Writings against
Habad1
Dear Rav David Berger, she-yihhyeh
Shalom u-Beracha.
Since you are also expert in Christianity, I would like you
to consider my following thought. It is obvious that the Shneerson idolatry of
‘eloheinu’ is exactly at the idolatrous level of the Deified Christ, not less
and certainly a million times worse since it is declared in the name of the
Holy Torah.
Note then the death of the Beast and its resurrection-like
comeback to life. In a document in Hebrew of 15 years ago, I demonstrated that
it was possible to interpret the Beast (at least of the Jewish world) around
the false messianism and idolatrous Rebbe-cult of Habad. I noted there that the
gematria of Schnerson, if the name is written as it should be in Hebrew Shin
Nun Reish Samech Vav Nun is none other than 666.
I here leave out the other details of that interpretation.
What is interesting is the mortal wound from which the Beast stands up to live
again. This has happened since 1994 well after I wrote that document. The fact
is that not even I believed that any Habadi might declare openly the
Deification of Schneerson, as Christians openly declare the Deification of
Christ! In secret perhaps but not openly!
But I am now amused (because I don’t take the Apocalypse
very seriously except for a few possible ‘Signs’ that it contains) by the exact
juxtaposition of the Diefied Beast of the Apocalipse and the Deified 666 of
Habad. The open declaration of such by a Habadi of rabbinic standing among
Lubovitchers closes the gap between the Deified Christ and the Deified Rebbe.
I believe that this represents an historical climax of the
Idolatrous Sin of the Golden Calf of history because the Sin would not be
completed by Christianity, historically, if the same level of Deification did
not emerge within the Orthodox fold of Judaism. The main reason for this is
that the roots of this Deified Golden Calf must be destroyed within the framework
of Judaism for its historical purification being that the Golden Calf was in
the Jewish fold even though it was caused by the Mixed-Multitude. That evil
idolatrous root, therefore, could not receive its correction by way of
Christianity, not having the force of the True Tradition of
What this means is that your important text is a great step
in throwing down the Deified Beast of
I wish not to tire you here with the explanations of how the
Deified Rebbe is the result of the terrible sin of the Last Days of Israel, the
insidious sin of the Doctrine of the World of Emanation of the Zohar and the
Four Generations of the false Kabbala of Spain, Tzvat, Hasidut and Habad. Nor
will I explain here the corollary sin to Emanation in Christianity, the Logos
of John. It is enough to realize that the Deification of Shneerson because of
its reaching the level of the Deified Christ has brought the world to a new
historical phase in the Wars of God against idolatry necessary to purify Israel
and to purify the world for the sake of the Final Redemption.
Peretz Green
P.S. If you are interested in reading the ‘sefer milhhamot
ha-shem neged ha-kabbala shel sefer ha-zohar’ of Yihhye Ibn Shlomoh ElKapach of
Sana, Yemen, we have it on Website from Bersheva with my supplements to that Sefer,
called the ‘Hherem Mi-D’Oraita’. As far as I know this Sefer is not found
anywhere except on our Website. The address is: WWW.ANGELFIRE.COM/AK2/BOOK55/.
The name of the Site is Camillo. search Kabbala or my name Peretz Green
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continuing my reading page 100 - the Jewish insistence that
the kabbalistic sefirot do not compromise divine unity consequently depends on
the assumption that they are never incarnated -
Rav Berger, I am enthralled by your depth of perception concerning
avodah zara. Please let me have the privilege of introducing you to the true
core of the matter, the doctrine of emanation of the Zohar. The incarnation in
the body of the Rebbe derives from the ‘incarnation’ of God (EinSof) in emanted
forms of partzufim and sfirot in the Divine World of Atzilut. For this reason I
have been explaining for nineteen years now that the sin of the doctrine of
emanation of the Zohar is the ‘avon avot’ and the ‘emanated Rebbe’ is the
fourth hated generation to the avon avot of the Zohar.
The chain of four generations of the idolatrous sin goes
from the subtle, the doctrinal, the mistical and even logical avon avot. From
there it descends to false ways of thinking, false philosophies, false Kabbala
with prolific explanations, from there it falls to idolatrous rebbe-cults and
new minhagim and fanaticism and closed-mindedness. In its fourth generation its
form is totally idolatrous and disgustingly deviating from the True Faith of
all
Your book represents for me a Sign that the finalized time
of the sin of emanation has reached its concluding point in the Deification of
Schneerson. It is a Sign that EL KANA is nigh unto entering into Milhhamot
Ha-Shem against idolatrous theologies and doctrines and practices and against
the false messianic god of Habad. The words of his Deification cannot escape
the Jewish religious world. Until now they could not have the force to
deligitimatize Habad because the summit of its sin had not been reached and
then it takes a couple of years for the reality of Habad’s idolatry to sink in.
Habad will be cut off and put under Hherem. At that moment, because of that
zchut, the time will open up the minds
of the rabbis to search out the cause, the true idolatrous cause of the
idolatrous sin that issued in its finalized form.
Then a day will come, a great Lag Be-Omer, and all will go
out, here in Israel, to burn the books of the Zohar as well as all the
kabbalistic texts and the hasidic books based on the Zohar and to burn the
photos of Schneerson. Great will be the tribute to the honor of the holy Tana,
Rabbi Shimon ben Yohai on that day. And all
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I will enclose here my text of the Hherem Mi-deOraita which
is also on our Website, Camillo.
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as I finish the book before the appendices
my heart goes out to you in your battle against Habad. I
have been in war with them for roughly thirty years, after being a
‘full-fledged’ Lubovitcher hasid in all effects for five full years. My holy
teacher, peace be upon him, Haim ben Moshe, born in Sana, Yemen, saved me and
redeemed me from their clutches. This was in
About a year or so before I came to Milan, in the occasion
of a brit milah of the son of the head serpent of Milan Habad, Rav Garellic,
instead of a minhag to place the name EL SHADDAI close to the new circumcision,
Garellic did so with the photo of the Rebbe. The teacher Haim was taken by kina
le-tohorat ha-shem and exclaimed, “zu asur, bar minan, zu ‘avodah zarah mamash,
ani mahhrim et ha-minhag ha-ra’ ha-zeh shel ‘avodah zarah ve-ani mahhrim et
ha-ochel shel se’udat ha-mitzvah, eina mitzva, ki im ‘avodah zarah ve-kol
ha-ochel mi-se’udah zu ka-ochel mi-zivhhei ‘avodah zarah. And he stormed out of
the Synagogue (Habad Synagogue, via Cellini-
I eventually left Lubovitcher and became the talmid of the
holy teacher Haim. I had the great privilege of studying with him, in
“They will eventually be cast out of Judaism” the teacher
Haim would sometimes say “because they believe that only Habad represents the
true Judaism and in doing so they have, in truth, separated themselves from the
rest of all Israel. You’ll see it, Peretz, the day will come; they will break
up into factions, and there will be those will shave their beards and change
their clothes and will be ashamed to admit that they were once Habad.”
The teacher Haim hated their propoganda and became inflamed
with disgust for the millions of dollars of their Rebbe-Proproganda that was
being thrown away in futile lies. Money which could have been used in true mitzvot.
The teacher Haim had also told me that the war that I would
have to combat was not only against Habad but against the false Kabbala and the
idolatrous doctrine of Emanation. Habad was the result of a 400 year idolatrous
error in the Jewish Religious World. In order to begin that war, the teacher
said, I had to wait until, in one way or another, we would obtain a copy of
Sefer Milhhamot ha-Shem of Yihhye ibn Shlomoh ElGafeh. Ten years passed before
that Sefer arrived when our friend David Levi, living in Israele, after giving
up on all tentative to find the book, met a yemenite girl in the street and
invited her for a coffee. When he told her what he was looking for, she brought
him to her father’s house where an extremely rare copy of the text published in
After a few days the teacher Haim gave me the Sefer and told
me to read it very well. In that period, which lasted a year and a half, I was
totally taken up in mind and heart and time (I had no work) with the state of
the teacher’s health, after a complicated operation for cancer of the stomach.
I was extremely weighed-down and I held absolute seriousness throughout and I
tried to be with the teacher Haim as many hours as possible every day. I spoke
very little in that year and a half and I allowed myself no light behavior.
Sefer Millhhamot Ha-Shem which I read at night contained the
great Key of demonstrating from the Torah, Talmud, Poskim, Rambam, ecc that the
theological doctrine of the Zohar upon which is built all the so-called
Kabbala is a purely idolatrous doctrine
forbidden by the second commandment. Ha-Hacham ElGafeh explains that the
doctrine of Emanation is as foreign and as forbidden to the Jewish faith as are
Buddhism or Christianity. The theology of Divine Emanations is totally pasul in
Jewish Theology!
Not only, but in a proclaimed context of an Emanated World
ABOVE creation but LOWER than the EinSof, every word and every form used to
describe the Godhead creates another god, such as the five partzufim of
Emanation or the Ten Sfirot of Emanation. And by calling these Aspects and
Sfirot with the names of God, as they do, they are committing the idolatrous
sin of the generation of Enosh, to lower the Higher Infinite God into lower
realms closer to their senses. And such a doctrine is itself shituf and ribui
reshuyot and elohim ahherim ‘al panai.
Excuse me, Rav Berger for speaking of this war when you are
well taken up with the Habad war which is no small undertaking. You have
complied to ‘be-makom she-ein anashim hishtadel lehiyot ish’. Your war is a
great service to
The war against the false Kabbala of the Zohar and the rest
is more difficult than your war against the idolatry of Habad because you are
able to stand within the framework of Orthodox Judaism and announce the
Terrible Deification from inside. Suppose you had to cry out for the tremendous
idolatrous error which has thrown Judaism off its balance (to say the least)
for the past 400 to 500 years. Your orthodox standing, at least, I believe, in
most Orthodox circles would be endangered.
The truth is, nevertheless, that Sefer Milhhamot Ha-Shem of
Yihhye ibn Shlomoh ElGafeh is a totally Orthodox Sefer Kadosh. It is a Sefer of
the true Torah of Tradition against a false prostitute. When the Book came out
in Jerusalem in 1931, the ‘Kabbalists’ of Jerusalem immediately put it in
Hherem and went out barefoot to the cemetery and put ashes on their foreheads
and cried woe unto the sinful day that such a desecration be perpetrated. In
truth they took fear of this text because it analyses the kabbalistic doctrine
of Tzimtzum and Emanation according to all the traditional sources of Torah and
Tradition concerning idolatrous doctrines and explains clearly where the
idolatry lies, in the God of the Zohar, Zeir Anpin of Atzilut.
Coming to the understanding of Torà truth that the
entire doctrine of Emanation is idolatrous is an illuminating but shameful
realisation of the incredible thickness of hester panim of these past
centuries. Because of the depth of your studies in idolatry, it is certain that
Sefer Millhamot is of great interest to you. But also the research in
understanding the idolatrous roots of the Habad Deification and idolatrous
deviation from the true faith of
I translated the text into English and Davide Levi
translated it into Italian and for the first anniversary of the teacher’s
death, we had it published in
This mitzva is the first mitzva in importance in this
generation, already in the fulfillment process of many prophecies through the
State of
According to our estimation, the shoa represents the end
period of ahhrit ha-yomim. From 1948 to 2047 is the hundred year period called
yemot ha-mashiahh. This is a lung double-generation in which great redemptional
news is revealed and in which the terrible prophecies concerning the great and
terrible Day of the Lord take place, not for a day but for a period of years
especially from 2024-6 to 2042. I am not here to convince you of these
calculations or to explain their bases. I relate them only to explain the
context of my affirmation that this is the Great Historical Time of the Wars of
God against Idolatry. Even though the Shoa represents the end of a 400 year
period of ahhrit ha-yomim, the causes of that decree, on a true Torah level,
are not understood by
The Rebbe-Deification is the apex of the Incarnation of the
idolatrous theory of Emanation in a human being, throwing down, God forbid, the
Sanctity of the Torah and of Jewish Tradition. This is the Sin of the Hated
Fourth Generation which sets off the Wars of God against the Sin of Fathers, of
Sons, of the Third Generation and of the Fourth Generation. The idolatrous
Deification of Schneerson is ‘needed’ for being the concrete realization of the
sin of Emanation which will serve as a catalyst to searching out and finding
the true hidden idolatrous cause which has plagued the Jewish world in these
past centuries.
What you are seeing now is the staggering remnant of the
Galut mentality of the last centuries, confused in the multifarious lights of
false ‘mystic’ doctrines. But the time of awakening is coming unto its time and
the sickening abomination of a Deified bassar ve-dam, before and after his
death, is a Sign that the time of awakening is nigh. The sin has reached its
apex in the concrete context of the world. The Mighty Judgment of EL KANA will
now begin to descend in judgment against the City and the Tower.
Be then encouraged Rav Berger, for if I am right, this means
that time-wise, historically, we have reached the beginning of the wars against
idolatry. As said, for me, your book is a Sign that Higher Judgment need no
longer wait for the Completion of the Idolatrous Sin; it has been completed, as
clearly testified to in your Book. I feel that something will happen, some
important people will be awakened, Lubovitch will begin to lose many ‘clients’,
it will break up into factions, but as its breaks into factions the messianists
will lift up their voices even stronger and Rebbe-Deification will be heard by
a large public of scandalized Jews and all the Official Rabbanates will be
forced into making a judgment of excommunication against Habad messianists.
After that and in that merit the Rabbis will be sensitized into searching for
the causes.
May that the Almighty Lord, our God, awaken the minds of the
Jewish people quickly in these days so that it recognize the idolatrous stains
from which it must be cleaned.
Rav Berger, I like you so much for this Book you published
against Habad, that I want to bray in loving tears.
You have seen a level of the cloudiness that surrounds the
Torah Jews of this time. You have known the frustration of knowing, seeing and
feeling the truth while those who should be able to know, see and feel the very
same abomination become philosophical get-nowheres or generous forgivers of
‘avodah zarah, so far are their thoughts, mind and feeling detached from the
true connotations that this term once held. medakdekim be-eicha u-mezalzelim
be-kriat shema, mamash, be-’avonot.
Be incouraged Rav Berger, a new time in history has begun, a
phase that leads to the purification of idolatry from
with great respect
Peretz Green