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Prepared by Peretz Green for Web-Site Beit Sefer Esther - Beershevad by Peretz Green for Web-Site Beit Sefer Esther - Beersheva
Sefer Mishnat Haim
Sefer Ha-Mafli (The Book that Astounds) Sefer Esther 3
GNOMEN 401 - DIARY: Feb. 5, 1999; Shvat 19, 5759; Lion’s Den 10: Davide Levi called today with an extraordinary dream. He saw the Teacher of Life, Haim, in Israel, who danced with enormous joy before other people. The Final Goel, Haim, was dressed in a uniform of Katzin ha-Bitahhon of the Hhevrat ha-Shmirah (Officer of Security for Civil Protection). The Tzadik Haim danced up and down with unbounded happiness; Peretz was alongside the Teacher. In the place where they were, there was one girl who sat alone in a corner very sad. The Teacher, seeing her, went over and said to her to dance but she remained apathetic. The Teacher Haim insisted and he took hold of her and brought her to dancing although it was not easy for her. He also placed his elbows on her breasts to awaken her spirit. The Tzadik kept on dancing with immense vigor and Davide was amazed throughout the dream that he had never seen the Teacher as happy as he was in this marvellous vision. The Tzadik Haim also went out into the street and stopped traffic, calling to the people that they should dance. The Teacher spoke four languages in the dream, Italian, French (with Peretz), German (with a Scandinavian girl) and Hebrew. - -
GNOMEN 402 - We thank EL Shaddai for hearing this great news and for seeing the Final Goel, Haim, in such a true simhha. We can assume that the happiness is bound to the true New Purim of the Third and Final Redemption. These are signs of the ‘second appointed time’ of the prophecy of Habakuk. We say open and with permission we shall open but the manner is Purim from the Hidden School of Esther in Beersheva.
The day after receiving this news by telephone from Davide, there arrived the Book sent by him of hhamoro shel mashiah (The Donkey of the Messiah) of Teppe Rachelbesky. I read it, on the contrary, I licked it up and down with joy. There was a reason for the convergence. Not only, that book itself is a sign, a very positive sign which is in counter-position to the ‘false-Kabbalah’, the ‘false messianism’ that has derived from it, the ‘false mentality’ that it has created in them and the ‘erring direction’ of the halacha because of it.
GNOMEN 403 - Rachelbesky brilliantly and justly reads all the motivating forces of the hhredim, because of the fanatic-messianic-mysticism formed from the Zohar and Lurianic Kabbalah etc, that was behind and that went into the vicious murder of Yitzhak Rabin, peace be with him. It is a true tribute to the soul of a truly great hero of Israel, loved by Heaven and by people. We can affirm that Yitzhhak Rabin was loved Above from a dream (mine) just after the murder in which Yitzhak Rabin was invited to eat together with the Final Goel, Haim, and his wife, the Signora Mazal, peace be upon her precious soul. This is, of course replete with meaning for us. In another dream received by Paolo it was shown how Netanyahu murdered Yitzhhak Rabin and then made himself as a sad hasid. The sign is not to be taken, obviously, at the letter but at the heart of the matter, as Rachelbesky expounds on with his great expertise in Israeli matters and his potent force of historical interpretation.
GNOMEN 404 - Rachelbesky speaks of a fact concerning those of the ‘religious zionism’ following the teachings of R. Isaac Ha-Cohen Cook, peace be upon him, who previously allowed themselves to take part in mixed-dancing for the sake of ‘reconciliation’ and reciprocal understanding etc. between them and non-religious sabras. There was a point, however, when they stopped and slowly but surely were pulled back into the hhredi stream more and more. That break-away represents for Rachelbesky the ‘sign’ of the division of no-return between hhredim or hherdised Judaism and non-religious Israelis that was coming. For this reason the Sign of the Final Goel, Haim, who dances with such immense joy and dances together with a young girl and even touches her breasts (from outside) with his elbows to help her awaken her spirit, comes as well to demonstrate the Tzadik’s enthusiasm and ‘official’ justification of Rachelbesky’s thesis.
GNOMEN 405 - I had not read Rachelbesky’s book yet when Davide Levi, living now in Hholon, asked me innocently how it was the Tzadik allowed himself such liberty (his undertones were to say that there might be many that would not understand such an action and might even use such to build conflicts etc). I said that the Tzadik ‘descends’ to awaken the spirit of the people and especially in Israel today where the most difficult thing is to awaken the spirit. The touching of the girl’s breasts is a ‘Sign’ to bring back the true desire of life that has been unkindled for so long. The Final Goel does not come only into the Synagogue but even into the discotecs and into the street, to the people, the people of the land. Afterwards I saw that Rachelbesky’s hhamoro shel mashiahh was ad hoc in every sense.
GNOMEN 406 - As the booklet of G.S. was an extremely negative sign the book ‘hhamoro shel mashiah’ was an extremely positive sign. There is awakening, a new awakened mentality of how to envision the battered state of the Jewish religious world today. It represents a new mentality of where to search for the errors that have caused the sad state of the official Judaism of today especially in Israel. Underlying Its purpose is also a political call to reinforce the ‘left’ in Israel so as to bring the Jewish homeland to a state of normalcy in a search for a democracy with balanced solutions, a democracy jeapardised by the religious fanaticism that does not understand the true benefits of the fulcrum-life of the State, for Israel itself, on an international level, and even more with a true outlook for future peace. The Completed Signs have confirmed this aspiration and have spoken only negatively about the Likud.
GNOMEN 407 - All has come in time for Esther 3, hee-haw. Rachelbesky’s work is a forerunner to a necessary new mentality that is coming to its formation. The book is a positive sign but it is negative in its true portrayal of the present situation. The brilliance of Rachelbesky has been to come to a profound understanding of the roots of Jewish Mysticism that are behind the mentality of the no-return hhredim etc. His research and exposition are destined to awaken a new channel of research into the true culprit, the Kabbalah of the Book of the Zohar and Lurianic Kabbalah. That is just the mentality needed to search for all the material concerning Milhhamot Ha-Shem found in the Five Tablets of the Pact and the Hherem Mi-Deoraita and here in Esther 3. Obviously, Rachelbesky is not in a position to reveal the ‘idolatrous doctrines’ of the false Kabbalah. This is an obligatory mitzvah, however, in the first stage of the FR, to expose what is false-Kabbalah and to clarify what is true Tradition.
GNOMEN 408 - Nor can Rachelbesky, although he is an excellent Donkey concerning the purposes of his work, furnish true and wonderful Donkey news of the coming of the Final Goel and the Completed Historical Signs of the Final Redemption. But the research to search out the false-Kabbalah will conduce to the research of understanding the true Kabbalah. The distinctions between the two which can be studied only in SMH at this point of history will further lead to the desire to understand why the Final Goel, Haim, has sided with the Israelis of every level and touched the breasts of a forlorn girl to wake up her spirit and has even stopped trafic to give over the true joy of the marvellous Final Redemption which is at hand. The Tzadik Haim is for the people who have a good heart, not for the hhredim whose falsified Judaism leads them only to a closed and calloused heart and hatred for all those not as they.
GNOMEN 409 - Dancing is also a Sign of the Completion of the Stature of Man. One cannot dance unless his stature is complete. This confirms the Signs of the New Heart and the New Humble Brain, in the Sign of 100, the Laugther of Isaac, our father, and the Sign of 120 (the New Heart has 45 elements and the NewHumble Brain 55 elements - 100. Together with the ten toes and ten fingers, the full stature of 120 is reached. This also represents an important level of Completion in the Triple-Meditation formed on the Ascents of Moses, our teacher, each of 40 days and nights). The Sign of 120 of the CS of the FR completes the stature of the Just man who lives in his faith.
GNOMEN 410 - Also positive things are coming for Israel and for the Jewish people at large. For If evil is hidden, good is even more hidden and when the evil is extracted the good remains intact until it too is revealed. The world at large has already entered the Final Fourth Generation of 65 years and all those who have perpetrated evil against the Jewish people will be punished both on hidden levels and on manifested international levels. Also Israel and the Jewish world are part of the Fourth Generation but there is a great difference in this between the children of Israel and the nations. The Holy One Blessed is He brought the children of Israel to its Holocaust, the worst of the worst of punishments, so that it be exempt from the punishments of the Final Fourth Generation, as explained in Paulus Corrected.
GNOMEN 411 - The State of Israel already exists, thank God, and its existence is eternal as prophesied. The world is in its Fourth Generation but the Jewish people is in the time of its refinement. That refinement requires first of all its purification from ‘foreign gods’ before it can go up to Beth El. Here it is a matter of personal merit or personal sin and on these there is judgement but Israel and the Jewish people are not within the framework of the punishments of the Fourth Generation as are all the other nations of the world. The sacrifice of Israel has been accepted before Him and the judgement of Israel will become more and more positive as it historically becomes aware of itself in the face of what will take place in the world. I speak because I am the Donkey who eats the Bread of the FR but it is history, the history of this Terrible and Final Fourth Generation that will speak to the hearts of all those chosen to carry the true faith into the future generations.
GNOMEN 412 - In truth the chosen Final Goel, Haim, born in Saana, Yemen in June 1914 and died in Milan in June 1982, was the Hidden Goel of Israel when he was in the world and in hidden ways and on hidden levels, he prepared the way of the Final Redemption. It will take time. The Final Redemption is large, large, large. It is not only Jewish. It is universal, for all Jews who are not a part of the False-Kabbalah, for Christians who have exited from all traditional Christianity and for Moslems who are friendly towards Israel and towards Jews. Not a majority you say, but so is it decreed and nothing will change it, as far as we can know. Only one third of humanity is chosen to proceed into the generations of the FR.
GNOMEN 413 - There is, however, much more good hidden in the heart of people than is recognisable openly. How many millions of Christians, especially Protestants, have come and are coming to love Israel and to perceive Israel in the light of prophecy, something totally unthinkable before our times. And how many millions of Moslems, if their leaders would begin to speak favorably of Israel and Jews would immediately change their attitudes from hatred to love or at least to positive feelings. Israel, however, has to pass through phases of self-maturity but its paths are guided from above so that its own history teaches it the lessons that it needs and from above Jews will be conducted to the maturity of desiring to understand those lessons in profundity.
GNOMEN 414 - The Redemption for Israel runs deep but when it emerges, it is encompassing on all sides and its unified new linguistic ‘pure tongue’ of the Completed Signs is the one prophesied and it does not exit from the unified language of Torah and Tradition. There will be awakenings in Israel, yearning for a new spirit, depth will be sought in the global history of the chosen people. Israel will contemplate its present and contemplate its past and find new meanings in its heart. A profound faith in the God of Israel will reveal itself from within. Not through philosophy or literature will they find their faith but from themselves within the new meanings that they discover in their innate self which had previously been hidden.
GNOMEN 415 - For in the fulfilment of prophecy we are naught but the fulfilment of the prophecies. The Promised Final Redemption had to come. God’s choice of the Final Goel had to be realised. As the return of the Jewish people to its homeland, so did God’s choice of the Final Goel have to be. And so all the Marvellous Completed Signs and the Marvellous New Messages both for Israel and for the nations had to come in God’s fulfilment of His name EHEYE ASHER EHEYE and in fulfilment of the Torah and of the Prophets of Israel and of Tradition. Therefore be joyous if you come to see these words because the Final Goel, Haim, has danced up and down with great joy because of the victorious phases of history that will henceforth be coming into the life of Israel and the Jewish people. And all those who impede the final redemption will be impeded from their impeding actions.
GNOMEN 416 - Hear o Israel, the Final Fourth Generation of the world is Great and Terrible. It will not be light for all peoples and all nations, and Israel will be saved and redeemed but also because it will be in situations from which it must be saved and redeemed in order to continue its existence. Great is the Final Redemption that comes into the world in the midst of the Great Darkness and the Great Confusion and the Great False Illumination and the True Scientific Illumination of the Final Fourth Generation. Terrible is the state of lowliness and painfulness, wars and sicknesses, plagues of madness, iniquity and darkness into which the world descends in the second half of the Fourth Generation.
GNOMEN 417 - Israel will be separated because it is separated by the Lord, its God, whose eyes do not abandon the land from the beginning of the year until the end of the year. Nevertheless, also Israel is a part of the world and, on levels of the material world, what happens in the world cannot but reflect on the physical life of Israel as well. Also Israel will have bear through some of the heaviness of the Fourth Generation. The great joy is for victories of the spirit of Israel and victories in new comprehension of its purposes and awakenings of great inner faith and new inner hope. The News of the Final Redemption is bringing this about because every piece of news bound to the Completed Signs of the FR, even if only to a very few people, bind the FR from the heavens above until the earth.
GNOMEN 418 - It comes at first to only a few people and from the Schools the New Messages are prepared for eventual diffusion. In Israel that School is called Beit Sefer Esther and it is from this School, also by way of Internet, that people will begin to learn of the News of the Final Redemption in merit of the Final Goel, Haim. It is a great victory when Queen Esther can finally exit from her Palace to teach her virtues to the people and when the Tribunal of Mordechai ha-Tzadik of the Final Redemption can open its New Tablets of judgement , the New Law of the FR, in public. It will take time, the diffusion, the comprehension and the acceptance and we can well imagine the reactions of many without having to spell it out. Nor can we know in which way things will take their course but all the prophecies of the FR will be fulfilled. Wonderful News is coming to Israel by way of Beit Sefer Esther and the Final Goel, the Teacher of Life, Haim, resurrected in the Final Sign of the Resurrection of the Dead and chosen by God Almighty as Anointed Judge of the Kingdom of Heaven, has descended to dance in the streets of Israel for the joy of the victories of the FR that are coming. For the people. Not for the fanatics and mystics of no-return!
GNOMEN 419 - There must, of course be phases and stages of comprehension. In terms of the present state of comprehension of the Final Red, it is far from any true understanding but events are coming in the life of Israel to help it. Rachelbesky’s book, I believe, is an event for Israel because it gives over a new comprehension. What for many, especially non-religious Israelis, was in simplistic terms of the conflict ‘religious and not religious’ now takes on more definition in the form of ‘the falsified religious, the religious who are practising a falsified Judaism in counter-position to those who practice no Judaism. This fact leaves room in one’s heart for hoping that the true Judaism may yet be found.
GNOMEN 420 - One cannot yet realise the great significance of Rachelbesky’s donkey. There will now be hhilonim against the Kabbalah of the Zohar etc. with at least the understanding that Mystic-Judaism destroyed the true Judaism. Those hhilonim when they will speak of this, without their knowing it, are as great talmidei hhachamim in the eyes of Heaven because they speak the truth. But all those who profess the religion, on the other hand, and yet continue to believe in the false-Kabbalah of the Book of the Zohar etc. are in error before Heaven and they have no true voice in Torah. And the hhilonim who know no Torah speak the truth of the Torah. Ve-nahafoch hu. Purim!
GNOMEN 421 - Do not think that such is not part of the Final Redemption. If not for the Holy One, Blessed is He, the religious, as they have been, even if they had the truth to give, would give it to no one and would keep it for themselves. Therefore hhamoro shel mashiahh is a ‘sign’ that Israel is coming to a true ve-nahafoch hu. If, for example, the hhredim want to understand something of the errors of the falsified Judaism that they practise, they can study it from the hhilonim who have read hhamoro shel mashiahh. Hee-haw.
GNOMEN 422 - As for me I am not jealous that Rachelbesky used my title for the title of his book. It is a time of Signs and the Donkey Signs have many levels into which they must descend into order to lift up as many as possible in the end. I am a prophetic Donkey but I cannot know in which ways the prophetic Signs will manifest themselves or where or in whom or in what form.
GNOMEN 423 - Even the prostitutional pamplet of Gilad Sh., aside from the prophetic Sign values that we have been explaining as the Completion-Sign of the Sin of the Book of the Zohar etc., has answered for me a query that I have had since my Bar Mitzvah. I never understood why the Haftorah of Va-Yiftahh ha-giladi ve-hu ben isha zonah (lit. ‘and Yiftahh from Gilad, and he is the son of a ‘zonah’ (zonah carries 2 meanings 1) prostitute or 2) one who furnishes others with food) fell into my portion. But, after 40 years, now I read it, after seeing Gilad’s kifrut ‘and it was the Giladi, son of the prostitutional docrines of the Zohar, who opened (yiftahh) the prophesied Final Opening of the ‘second appointed time’ by creating a situation of ‘et la-assot, heifiru toratecha’ (it is a time to act, for they have denied Your Torah). Notice that only here in the second chapter of Esther 3, had I ever written what my Haftorah was, and the day afterwards I received the Booklet of Gilad Sh. Hee-haw.
GNOMEN 424 - In the generation of Enosh, even in the light of a very sophistocated and ‘philosophical’ logic, they turned the true, simple faith into a complex theological cosmogony of Star-Gods. In the generation of the Tower, they rebelled against the First Cause, Blessed is He, the One Living Creator of the universe. They chose, instead, to steal the Emanated Divine Powers hidden in the words of the ‘unified language’ that He had given them and to reformulate the meanings of those words so as to build for themselves the Tower that binds the lower world with the heavens. Instead of the simplicity of the only true theology, the First Eternal, Absolute Cause and Creator of all that exists, they chose the very complicated and intricate construction of their new Nimrod theology.
GNOMEN 425 - True wisdom must be loved for the truth itself that it teaches, a truth that enhances and increments the love for the Giver of the true wisdom. As soon as one believes that he has already acquired that wisdom and that he is autonomous with that wisdom and, subtly and without realising, diminishes the Giver of that wisdom while augmenting his own standing in his own eyes, he is a fool who has rendered himself vulnerable to every whim of the Serpent. Therefore it states ‘the beginning of wisdom is the fear of God’ and since wisdom itself is called the ‘beginnng’ as it states ‘In the beginning’ and is translated in Targum ‘with wisdom’, we learn that wisdom will remain wisdom only if it carries with it always its beginning which is the fear of God.
GNOMEN 426 - And from where does one know that his fear of God is that fear truly binding him to true wisdom? Therefore it states ‘In the beginning, God created the heavens and the earth’ that is when in his fear of God he does not exceed or go above or beyond the first ‘saying’ of bereisheet itself representative of the wisdom of God expressed in words from which mankind can take benefit. Not by trying to elevate oneself to a fabricated Emanated Spherah of Wisdom above the level of creation! Can one acquire Divine Wisdom when he has gone directly against that which has been decreed by the true wisdom of the Creator!
GNOMEN 427 - Our wisdom and the wisdom that, if we merit, we may aquire, stands exclusively in ‘In the Beginning God created the heavens and the earth’. It is decreed in the true Tradition of the Mishnah that ‘it is forbidden to search for that which is above, below, inside or outside’ of that ‘created beginning’. Wisdom, therefore, does not come from unbounded searching but from within the boundaries and conditions in which that wisdom has been given. How many thousands of ‘sophistocated’ volumes have been written on the ‘theological wisdom of the Trinity’! Christianity, however, formulated its theology on a theological and deified Christ who through John and Paul became the ‘unique instrument of God in His creation’. Burn all their books of wisdom and re-learn the Second Commandment. The true faith is simple. Hee-haw.
GNOMEN 428 - All idolatry becomes complicated as it continues on its 4 generation course because it has detached itself from the true faith and from the full heartfelt confidence in the absolutely unbounded One Living God, the First Cause of all, the Creator of all and the Loving God who has mercy and compassion on His creations, the Omnipotent God who saves and redeems with marvellous miracles those who walk wiith Him in humble simplicity and serve Him with a simple heart. All true teachings do not come to complicate the faith with emanation-mysticism but to teach the simple faith of the Patriarchs, Abraham, Isaac and Jacob and to study the humble faith of Moses, our teacher, for which he was so loved by God. See how the Gilad-Pharoah-Zohar has reached the exact opposite and as the coldness of the mixed-multitude’s ‘this man, Moses’ compare ‘a Kabbalist, called Moses,our teacher, perceived what he could and wrote his Book of Kabbalah called the Five Books of Moses’. As sophistocated as idolatrous doctrines may become, they always lead in the end to pure arrogance and they always come in the end ( because it was inherent there in its beginning) to manifest the exact opposite of the True Tradition of ‘In the beginning God created the heavens and the earth’.
GNOMEN 429 - The true faith is simple but wisdom runs deep while it encompassees all. There is no greater recompense in this world and for the next than that of acquiring true wisdom in the true fear of God. The Sages of Israel did not say ‘Come and study the Torah and within 3 to 5 years of solid study, you will acquire its wisdom and you will be liberated of all problems’. They admonished that the wisdom of the Torah could be acquired only through years and years of fatigue and difficulties and only after a long course of self-purification in the intricate precisions that govern the laws of humility, patience, derech eretz, charity and compassion and the many qualities required so as to become a faithful dwplace to receive, to contain and to maintain the true God-given wisdom of the Holy Torah.
GNOMEN 430 - G.Sh.’s audacious simplification of what ‘Kabbalah’ means, all his original sin Serpent enticing to capture the minds in its beauty, and the easiness and all-encompassing Paradise of that simplicity, all lead exclusively to the infinite complexities of the Ten Emanated Godheads of the World of Atzilut who speak to each other and contradict one another and unite with one another and make love with one another, dividing among themselves the verses of the Torah and Prophets in the Last Terrible Pantheon Corruption of Tradition in this Final Fourth Generation.
GNOMEN 431 - All this has happened because from the beginning, without realising it, they turned the blessing of the beit of breisheet into the curse of Yeor where the heavens, the Yod and the earth (‘or’ ‘light’ without the vav is ‘ar’ the root of ‘cursed’) are united in an illicit union in the ‘occult’ waters of the Goddess, Nile, where the 9 Emanated Godheads of Egypt unite with the Tenth Kingdom-God Pharoah. Therefore the Sages of blessed memory taught that the Torah did not begin with an Alif for reason of its possible association with ‘arur’ (cursed) which begins with the letter alif.
GNOMEN 432 - Such is the idolatrous doctrine of the B.o.t.Zohar in which the Emanated Godhead, Zeir Anpin, unites with the Emanated Nukva, his wife, in order to give life to the Lower Created Worlds. And Zeir Anpin they call the ‘heavens’ while Nukva they call the ‘earth’. That is the Illicit Union which ‘theologically’ dissolves the true separation between the heavens and the earth, turning them into one ‘emanated’ essence (to which the created world is only a receptical). Thus, instead of maintaining the ‘separation’ of the heavens and the earth of the ‘beit’ (two) of bereisheet, the illicit idolatrous union of Zeir Anpin and Nukva renders the heavens and the earth an alif, one essence rooted in the Emanated Zeir Anpin and Nukva.
GNOMEN 433 - For this reason the Torah begins with the ‘beit’ so that the heavens and the earth always remain in two separate categories and do not become enmeshed into a unified category by theorising their unification on a level of Emanation above creation. Notice that only the doctrine of ‘emanation’ can effect such an illicit ‘theological’ union because of its being believed ‘Unified Godliness’ ABOVE CREATION. Such a falsified theological union turns the beit into an alif which demolishes the true foundations of the world, God save us. And in that illicit union in the occult waters of the Yeor, the light becomes a curse instead of true light in which resides the blessing of God.
GNOMEN 434 - Therefore the Holy Torah begins with the Beit so that humanity come to receive the blessing of the Creator who in His wisdom created the heavens and in His wisdom created the earth, in two separate categories, as it states ‘the heavens are the heavens unto God and the earth He gave to the sons of man’. And the Sages, of blessed memory, explain, ‘et ha-shamaim’ all that which is included with the heavens and ’ve-et ha-aretz’ all that which is included in the earth. Two ‘et’s are needed to reinforce the separation, so that we do not come to think that what is included in the creation of the heavens is included in the creation of the earth and what is included in the creation of the earth is included in the creation of the heavens. for they are two separated categories in God’s creation and their only point of true unification is that they are both the creations of the One and same God, Creator of all.
GNOMEN 435 - DIARY of the Donkey: Feb.14, 1999, Shvat 28, 5759, Lion’s Den 19: At was at this point that I understood the grave error committed by me (already corrected by me) in one of the ealier chapters, falseely prognastication that the 5th quadruple of years, in Israel, is for Milhhamot Ha-Shem only and not for announcements of the Final Redemption. I had no right to say that and I beseech the Lord, my God to forgive me. With the Pharoah Signs having arrived, it is, on the contrary, the time to announce the FR. I am sometimes a stupid Donkey because I myself have been explaining the arrival of the ‘second appointed time’. And the Sign of the great happiness of the Final Goel, Haim and his dancing in the streets of Israel, is an opening, not a restriction. I was strangling the ‘opening’ God forbid, needed to combat against Pharoah. Thank God, Hhanah-Noga has been saved.
GNOMEN 436 - The Donkey, of course falls into the Donkey-Traps designed for that purpose. Every time he does not or would not understand what he must understand or he makes a mistake in writing something contrary to the truth, comes the Donkey-Trap and pluff, he falls right in. Until he understands the error and corrects it. Such is the life of a Donkey. Do you understand now why the ‘bad odour’ came from my neck! I was holding back the redemption in Israel because of my foolish calculation which was not mine to make in the first place! I did the Pharoah neck-sin of separating the head from the heart. That’s why my father and mother were shown to me ‘separated’ with my father anguished. I had separated the true wisdom of what I was explaining from the understanding of the consequences of action to be taken.
GNOMEN 437 - Even worse, by that supposition that the coming 4 years in Israel were exclusively for Milhhamot Ha-Shem without announcing the Final Redemption was equal to impeding the true marriage-relationship, in figurative language, between the heavens and the earth which at the time of the Final Redemption is called in the Completed Signs the Marriage between the Kingdom of Heaven and the earth, a Marriage that must join the heavens and earth and the Kingdom of Heaven and the earth in a relationship of profound love as a husband and wife and not as two friends etc. In the marriage between the heavens and the earth often the man is compared to the heavens and the woman to the earth, in a relationship of giving and receiving and stimulating the giving which in turn stimulates the receiving etc. Such is the relationship between the stellar world and the earth.
GNOMEN 438 - In the dream with my parents, my mother was in the Sign of the Kingdom of Heaven, in her New Triple-Meditation, obviously, and she refused to give over of herself and of her meditation to the earth, my father, in this case.
Let the reader not become confused here because not only did I receive two dreams, one with my parents and immediately afterwards with the Tzadik Haim, but these two dreams are both ‘beit’ dreams which contain two levels of interpretation. One level is as I have explained concerning the Sin of Yeor and the Sin of Pharoah that has now been revealed as complete. And the other was prophetic to the error that the Donkey would make in separating the Kingdom of Heaven from the earth as explained. These two levels of interpretation have come here so as to bring the Donkey to explain what is meant by the True Tradition of the Beit of Bereisheet since the Beit responds both to the marriage-relationship between the heavens and the earth and to the true separation between the heavens and the earth.
GNOMEN 439 - The doctrine of Emanation accomplishes the opposite of the Beit of Bereisheet; it creates a false and illicit unification of the heavens and earth which, in turn, because it is false, creates a false, ‘platonic’ relationship between the heavens and the earth that separates the true relationship between ‘True Kabbalah and Torah’ and between the Wisdom of the Torah and the Understanding of Tradition and between the Written and the Oral Law and between the true spiritual marriage relationship between the Holy One, Blessed is He and the Holy Congregation of the children of Israel. In the end therefore it is the Beit of Bereisheet that reclaims the True Tradition and ‘returns’ to destroy all the false-Kabbalah based on Emanation.
GNOMEN 440 - The false mysticism of the false-Kabbalah mystifies the true sense of ‘heavens’ and ‘earth’ taking them out of their created context and bringing them to a ‘superior level’ a ‘higher spiritual level’ which precedes them. As explained, whatever pretends to speak about ‘higher levels above creation’ is a doctrine of Emanation, whether or not the term emanation is used. The B.o.t.Zohar, however, is not simply a doctrine of emanation ; it is THE doctrine of Emanation itself. Once the heavens and the earth have been ousted from their created context to levels of emanation, they can begin to speak about ‘spiritual unions on the level of emanation’ between the heavens and the earth. And since those ‘spiritual unions’ are ‘Divine’ because they stand on the level of Emanation, they are ‘illicit idolatrous unions’ which give birth to false concepts on every level of heavens and earth, thus exiting and totally distorting the true equilibrium of the Beit of Bereisheet.
GNOMEN 441 - They turn the blessed Beit into the cursed Alif on the level of Atzilut and all that follows the Course of Emanation comes down in a distorted and falsified comprehension, in a relationship between the heavens and the earth that is not limited or defined by the true barriers of separation between them. The marriage of emanated lights or divinities that represent for them the ‘way of union’ of the heavens and earth undo the true equilibrium of the Beit of Bereisheet. All ancient mythologies have this element of idolatrous marriage between the heavens and the earth.
GNOMEN 442 - All idolworship in its inception moves away from the First Cause. What change are the types of cult and the linguistic formulas and the names used to place on the ‘emanated beings’. But whether the ‘Kabbalists’ of the generation of Enosh or the ‘Kabbalists’ of the Tower of Babel or the ‘Kabbalists’ of Greek Mythology or the ‘Kabbalists’ of the idolatrous Book of the Zohar, they all, within the structures, cosmogonies, pantheons or spiritual worlds of the doctrine to which they ascribe, all involve ‘Illicit Divine Unions’ that undo the separation between the heavens and the earth and falsify the true unification between them, the true equilibrium between them as sealed into the Beit of Bereisheet.
GNOMEN 443 - Obviously the worse offenders were not of the generation of Enosh or of the Tower or the Greeks but those who made the golden calf in the framework of egyptian idolatry. These had witnessed God’s redemption and His great miracles and the revelation at Sinai. And in later history the worst offenders were not Christians or all those of the idolatrous asiatic meditation religions etc. etc. but those who fell into the idolatrous error of emanation of the Zohar-Kabbalah. These were Jews commanded in the purity of the Holy Torah and in the true Tradition of the Beit of Bereisheet.
GNOMEN 444 - To add some understanding concerning that equilibrium: the true Hidden Tzadikim know the true secrets of the true, hidden Ascent. The true Kabbalah of the True Hidden Tzadikim maintains the true equilibrium between the heavens and the earth as created and maintained by the Beit of Bereisheet. Since they maintain and support the truth of that equilibrium, they are bound to the enormous and incredible responsibility connected with each level of their Ascent. This is what is meant by the expression received from the Tzadik Haim that the 36 Hidden Tzadikim are the Pillars of the world because it is they who maintain the equilibrium of the Beit of Bereisheet.
GNOMEN 445 - True hidden light carries with it an enormous weight. Many have been jealous of them because of the light that they know but that is because they have no understanding of the suffering involved in those levels, a suffering of which they would hardly be jealous if they knew its weight. We have shown how G.Sh.’s Zohar-Ascent is so totally empty of even the normal weight of the Torah and of the qualities and virtues required by it, that to compare it to true weights of the True Kabbalah is ludicrous to say the least. ‘It is enough to want to receive and with3 to 5 years of study, your sixth sense will be revealed and you will become a Kabbalist’. No weight, no responsibility, no problems, no equilibrium! Air with luminous coloured filters and mental designs of the imagination formed according to the falsified Torah-linguistics of that doctrine.
GNOMEN 446 - The Key to the idolatrous sin: 1) the ‘original’ desire to become as small-gods and to know everything (Emanation) 2) the forming of imagined Emanated Deities that represent Lower Causes from the Infinite God above (the subtle sin of the fathers in distancing themselves from the First Cause) 3) the construction of a Corrupted Linguistic House to accomodate the Divine Emanated Forces 4) the displaced descent into the concrete idolatry of the hated fourth generation whether on the level of pagan idols or whether the pagan gods are abstracted to the higher levels of their Godliness by sophistocated linguistics of Emanation or whether those linguistics are totally simplified ad absurdum to accomodate the vulnerability of the masses. Its name is idolatry. Each one of these corrupts, defiles, distorts and exits from the true Beit of Bereisheet.
GNOMEN 447 - The Emanated Deities or Emanated Spherot, having been distanced from the First Cause, are called with names and are called upon in those names in order to reap benefit from them. The benefit of those ‘Divine Names’, however, increment their benefits by joining with one another or by being joined through the intentions of their servers. Those conjoinings then take on the attributes of kissing and hugging and uniting, eating, sleeping etc. and every other human terminology that helps them feel closer to their Divinities, whether these are understood in the crudest of manners or whether they are taken as symbols or examples to be abstracted into mystical lights etc.
GNOMEN 448 - Such Illicit and Idolatrous Divine Unions will always have the purpose of binding and marrying the heavens and the earth so that from the heavens the person may reap benefit on earth. Therefore at least two Divine Emanations from among the Pantheon of Smaller-Gods will always come to represent a spiritual marital union between the heavens and the earth. That marriage union between the heavens and the earth, on its Divinity Level or its abstracted Emanation Level do not maintain the separated duplicity of the heavens and the earth. Zeir Anpin and Nukva, for example, or the Ten Emanated Spherot are said to be One, according to them, because all that which is part of Emanation is pure Godliness and there are no true separations there but only the ‘sources’ of the separated creations that come afterwards.
GNOMEN 449 - They failed to realise that the Chain of Worlds deriving from the World of Emanation the source of which is itself idolatrous will only falsify all the other concepts and ‘theologies’ of the ‘lower created levels’ until it reaches it maximum Hated Fourth Generation completing itself on earth and finalising such a totally anti-Torah doctrine as proffered by Gilad Sh. In any case, on all levels, it is the Beit of Bereisheet and the equilibrium that it contains that will determine what is the true Kabbalah of the Torah and what is false-Kabbalah.
GNOMEN 450 - The extreme gravity of the matter is verified in history, unfortunately, especially for the children of Israel who have received the Torah and who have inherited the true Tradition of the Beit of Bereisheet. The false, idolatrous doctrine of the Emanated Heavens and Emanated Earth on the level of the World of Atzilut of the Book of the Zohar, after its 4 generational descent, does the exact opposite of the proposed Perfect Unification of the Heavens and the Earth of Emanation. It separates the true created heavens from the Jewish people on earth, the Holocaust. For the created heavens by way of the Pact of the Torah and by way of the Beit of Bereisheet are bound to the people of the Pact in the world, to benefit them if they maintain the Pact and to abandom them to every evil if they abandon the Pact. The Beit of Bereisheet became ‘one’, the alif of ‘arur’, on the level of the Unification of Zeir Anpin and Nukva of Atzilut and after 400 years of expansion, the heavens and earth fothe Jewish people became separated into a ‘hateful platonic relationship’ dispised and hateful to the loving God of Israel who choose them in virtue of the Patriarchs for the sake of a true spiritual Marriage Bond between the Holy One, Blessed is He and His chosen and beloved people Israel.