home
Gnomen 501 – All now was ready for Rosh ha-Shana
5752*. We wish to understand the connection between the sign of the salvation
of the New Law and the salvation of Israel, by way of the presently underway
hidden School of Esther from which the Great New Miraculous Purim of the Fourth
Generation of the Final Redemption comes to be revealed for Israel. Purim
itself, in its time, represented the salvation of the people of Judah by way of
the salvation of the Torah, as known in Jewish tradition. The Torah itself had
to be saved at that time because the assimilating forces of the Persian
Tolerance, and the lack of Torah education among the younger generation, had
left the Jews, dispersed throughout the Persian Empire,
without the Torah.
Gnomen 502 -
Only a miraculous
redemption from God could have saved Israel from the decree of the
Higher Tribunal above. Mordechai ha-Tzadik had heard the decree of complete destruction, God
save us, of the Jews. The Jewish people had virtually destroyed itself because
the Torah no longer existed. That decree had been signed (not yet with RED ink
, however) and sealed but there was yet time a year before it would fall on the
people. Then Mordechai, with permission from Queen
Esther, established the Sanhedrin and established schools of Torah for the
younger generation.
Gnomen 503 -
We had come to the same
situation in its modern form. Unfortunately among the present day Jewry,
because of a terrible error which began 400 years ago, there was no Torah, God
save us, and all the rabbis and the Doctors the Law together did not even know
how to distinguish true tradition (kabbalah) from
false tradition (kabbalah). The faith of the Jewish
people had been on trial. It was found among Jews all over the world, but not
among the so-called ultra-religious, not among those who study the Zohar, not among the so-called pious Hassidim, and
certainly not among the hated Habadiim whose
falsehood and idolatry was decried before God by the Goel
himself. (when fire descended from heaven into the Habad
Synagogue in Via Cellini, Milan,
to burn 4000 volumes of their sickening doctrines together with the large photo
of their anointed Nimrod.) In general religious Jews believed that the Zohar was a holy book even without knowing its contents.
The result is the same, however. There was no true Torah. And so is it and so
will it be until the terrible error is corrected.
Gnomen 504 -
It was found mostly among
those Jews who had little or no knowledge of the Torah, who said before they
went to sleep at night Shema Yisrael
Adonai Eloheinu Adonai Ehhad. It was in the heart
of ordinary Jews who had not been contaminated by the idolatrous confusion of
the Zohar. But whether the lack of Torah at the time
of Mordechai ha-Tzadik and
Queen Esther or whether the epochs of total corruption at the time of the Essenes, the time of aperture of the revelation of the
Final Redemption finds Israel without the Torah, and terrible decrees are ready
to fall on the people. So was it nine years ago before Rosh ha-Shana 5743 (1983) when we knew that the ‘Ketz’ had come in merit of the Tzadik
Haim and of his Final Sacrifice.
Gnomen 505 -
Time was given until the
Final ‘Ketz’ of Rosh ha-Shana
5752 to establish on earth the Redemptional Tribunal
of Mordechai and to save Israel from those decrees. At
first, for reason of the Christian Correction, six years are spent in trying to
establish the New Mission in the Sign of the Stars in conjunction to the Sign
of the New Light of Hhanukat ha-Hhanukot
which in those first years meant ‘Mission’, announcing the Final Redemption
even outside. Although in those years a New Law is announced, the new
equilibrium brought about by the Star of Christ had to concentrate on the redemptional prerequisite of untying, once and for all, the
historical knot of that enigmatic mission of Yeshua.
Therefore, although the New Law is foreseen, it is at first necessary to
establish the generalities of the new global vision and the universal outlook
of the Great Universal Redemption.
Gnomen 506 -
It was not possible in
that phase of the New Equilibrium to deal more than generally with the New Law
of the New Pact which must satisfy the needs of non-Jews, of Jews come back
home to the Altar of Efraim and of all Jews who wish
to accomplish all the commandments of the Torah by way of the New Law of the
New Pact on the Altar of Judah. Only after that global Pact, called the
Universal Pact for the Altar of Malchitzedek, was
well established does the external shell* of those Christian Signs of the
Correction fall away, revealing the internal structure of the House of Prayer
of the Final Redemption. The signs of the Stars of the Redemption
sometimes come in the strangest way and through the strangest people, but White
Horse will become famous for his sublime tmimut and
naked innocence in telling amazing stories just as they happened.
*the external shell, in
synthesis, was the ‘New Universal Church’ of the House of Prayer, received at
the beginning of the revelation of the Signs - (That same night - - - , Deborah
dreamed that we had to discard the terrible dead-weight that we had been
holding. Together with other indications and the whole situation, we understood
clearly that the dead-weight was that large universal structure of the Universal
Church. It was then, after doing a
sign of throwing the stone of the Fish-fossil into the Adda
River (it had been a symbol of the Universal Church in the House of Prayer for
all the Nations, as it was then called), that the Universal Synagogue became
the Altar of Judah and instead of the discarded Universal Church there
arose the Altar of Efraim. It was also then that we
became a School and no longer a Mission,
a very great relief indeed after six years of trying actively to convince
someone of the New Message. From then on the congregation of Genzano consolidated its rebellion and Carmine DelleDonne began to think that, instead of a title that
served towards the Correction, he was truly the New Christ descended from his
cross at Genzano di Lucania. But I let the fact ride because I didn’t have
enough tangible proof that it was so. Only later in Israel did I receive an awesome
dream which testified to the impure and idolatrous spirit which had taken them
over, but even then I could do nothing about it.)
Gnomen 507 -
Therefore the strange
adventure story of White Horse’s great delusion with that false mane and the
entire episode of the false Christ of Genzano (Ester
4) will enlighten future generations in the history of these early years and in
the first steps of the Donkey who eats the Bread of the New Revelation. And yet
that misadventure and all the anguish that was suffered, especially by White
Horse himself, contained the very hidden elements necessary to bind the thirteen
redemptional Stars which bind the thirteen tribes of Israel. To
those yet ridden with honour complexes of medieval standards and who were in
truth unable to go beyond the new shell of that first global revelation, were
we sent. Into the heart of that arid land in South Italy,
where the ignorance imposed for generations on Catholics has become blood and
skin, brain and heart.
Gnomen 508 -
Therein had the roots of
the lost sheep of Israel fallen, never to know again, it would seem, that their
souls, three thousand five hundred years ago, had been present at the
revelation of Sinai and had heard the first two commandments directly from God.
So had they walked in their land, in the land of
Israel, before they were exiled,
dispersed and eventually lost among the nations. Into the hands of those who
were totally subjected for centuries to the false exaltations of John’s rocks,
becoming the new children of God and of John’s logos which turns every title
into flesh, such as the plaigerizing Christ thief, descended
from the Cross at Genzano di
Lucania. One of those female roots had to be joined
to the roots of White Horse who is himself rooted in the ten tribes of Israel
(from Issachar but also with a root in Judah and thus
the 13 tribes) in order to receive the signs from the Stars of the Redemption
necessary to complete the 661 Gnomen of the Book of
Esther which brings the great salvation of Purim to the Final Redemption.
Gnomen 509 -
She came, half willing,
half spy for the usurping Christ of Genzano, and
after five months of silent manoeuvres and secret messages, about which we knew
nothing nor even suspected, her Christ came to take her home with as many of
the first Gnomen that she was able to steal. And
without further ado, she up and left White Horse, cold as a fish in the freezer
on a winter’s day in Greenland. White Horse
suffered inside for all the falsehoods and insincerity that he had witnessed in
those encrusted souls, unable to appreciate true values of any sort. Of course
the Donkey had no intention of losing any Gnomen, and
as that secret agent took up her baggage to leave, he silently detached from
her the 661 stars which had been attached to her for the sake of the signs of
the Book of Esther and placed them on himself to wait for the moment when he
would receive the sign to go ahead with the second two thirds of the Book. Yet
if the Gnomen themselves were saved, the time had
indeed blocked everything that we were doing and we received orders to leave Italy and to
settle in Bersheva, Israel.
Gnomen 510 -
Also in Israel, we were
blocked in many ways from working, but there we established the signs of the
School of Esther (see Introduction New Law on the many Signs received at Bersheva) and Yehoel Yehoel was born, and the signs of the Prophetic Circles
were completed for Israel, and I was given to meditate the problem of the
reformation of the Law. In a dream, the Tzadik gave
me permission to form the School of Esther
in which the New Law would be taught. This explains the direct connection between
the School of Esther
and the reception of the New Law, for you must at first have a School dedicated
to that New Law before it can be received. After Yehoel
Yehoel was born, the Tzadik
Haim informed me that we had to go to Texas.
Gnomen 511 -
In America we
established the signs of the School of the Yellow Rose. After 4 difficult
months, we had to return to Italy
and again we faced many difficulties and impediments. Everything began to go
better only after I sent an official letter to the sickening Christ of Genzano and company, completely disassociating ourselves
from every aspect and every element of their doings. I was able to begin
introductory writings on the New Law and about a month before coming to Sombrero (Sovere, Bergamo), I again took up the Gnomen of this Book of Esther. We began to realise how
important that official letter was and how we had been impeded (but
miraculously saved at every step by the Almighty) because I had, in all that
time, not broken with them officially. We had heard about a special
documentation of Carmine which denounced the Donkey and announced the new
Christ.
Gnomen 512 -
I kept saying to Paolo
that I was very curious, although by nature I am not such, to know exactly
what’s written in that documentation. But Carmine, in his ecstasy joy for
having discovered his true identity, was convinced of having the proofs that
the Ass had defected and had deviated from the true path. This was because of
the Donkey’s stubbornness in refusing to crown the Christ of Genzano and to announce him to the world as the New Christ
returned from that first Mission, corrected and renewed by the New Message of
the Final Redemption. It was Peretz’ fault for
not wanting to understand that Carmine was Zerah, his
messianic brother, destined to splender for the world
so that all might bind their spirit to Carmine’s eternal spirit and thus be
bound by him to his Father in heaven.
Gnomen 513 -
Was that not reason
enough for kicking the Donkey out of Carmine’s stable? But every true Sign-thief
should know that you don’t send letters of such immense importance to the
Donkey who eats Bread. Just suppose he’s hungry? And yet, my friends, I must
admit that I just might not have received my Donkey-straps, if not for his
famous announcement. For sure that document will enter into the annals of
history, together with Sefer ha-Mafli,
as a testimony to what comes out of Stolen Bread.
Gnomen 514 -
Even the arrival of his
letter, just before the birth of Haim Shimshon, was prophetically timed. Haim Shimshon was born about 2:30
in the morning, and the night sky was of quite strange scarlet colour. - - - -
* Only the marvellous new formation of the Star of Mordechai
ha-Tzadik and his great Tribunal, after the
appearance of the Star of Esther in her hidden Palace, together with the
formation of the Sign of the Tribunal in the Hidden Tent of the Donkey, within
the framework of the Hidden School of Esther, saved all Israel from those
decrees. An important phase of the Great Hidden Redemption of Purim of the
Messianic Days had been amazingly accomplished, in secret, under the Great
Sombrero over the Clouds of Glory that cover us for now from the eyes of the
world.
*Carmine, among the other
titles that he attributed to himself, said he was Zerah,
the brother of Peretz, whose destiny it was to ‘splender’ for the world (obviously all was stolen from my
writings in that first published text of l’Asino che mangia il
Pane). In the meantime, however, the Divine Providence
had given us three children, in the signs of three missions, the Mission in Italy, the Mission in Israel and the Mission in America.
According to those signs, Haim Shimshon,
God willing, is in the sign of Zerah, or the Mission of Zerah.
The true prophetic meaning of the refulgence of Zerah’s
splender relates to the Great Diffusion of the New
Message on an international level. That diffusion is the responsibility of the
School of the Yellow Rose in the United States. In short, Carmine’s
letter contained the Signs of the false Zerah and it
arrived on the day of the birth of Haim Shimshon, designated in the Sign of the Mission
of Zerah. So too every word of Carmine’s letter was
the exact opposite side of the truth; they were the true Signs changed and
falsified to meet Carmine’s new scheme of fulfilling his Christhood
Gnomen 515 -
And here in the Tent did
Moses, our teacher descend from the other world, after I had cried out many
times in desperation, “Moses, Moses, there is no Torah, there is no true Torah
anymore. They have violated the true tradition of the faith which you had
taught them and they have turned to emanated faces”. Then I had the vision of
Moses descending into my Tent and I tried to stand up but was held back by a
voice that said to me, “Stay seated, for you must receive this revelation as a
Donkey”. The chosen legislator of all time was dressed in a thick whitish
garment as worn by the Arabs.
Gnomen 516 -
I saw something of his
beard and his holy lips and his vivid eyes and I perceived something of the
humbleness of his expression. His upper lip seemed slightly rigid, as is known
that Moses was ‘kvad peh’,
of a heavy tongue. This aspect enhanced the expression of humbleness that
permeates his whole presence. I was asked to explain why there was no Torah and
I began to speak, with a very broken voice from my crying, about the sin of the
Partzufim.
Gnomen 517 -
Only a few words about Aba were
sufficient to see the immediate reaction of consternation. The first Goel of all Israel
looked up quickly, made a motion with his hand, and the 35 Hidden Tzadikim who have now the new privilege of being the living
judges of the newly founded Tribunal of Mordechai ha-Tzadik, descended into the Tent. I felt their presence. The
great teacher of all times asked them if they agreed and they all stretched out
their arms towards heaven and put their heads down sadly saying, “It is so”
(ken hu, be’avonot, ken hu).
Gnomen 518 -
After that I saw a small
wooden tabernacle-type box, about three by eight inches, which was in the two
hands of Moshe Rabbeinu, ‘alav
ha-shalom, at the level of his chest. It had two doors as the Aaron ha-Kodesh and inside there was a scroll upon which was written
in Hebrew ha-Hhok ha-Hhadash
(and even as I looked at it, I perceived the name in English as well, the New
Law). Then the humble man of God took the Closet (aron)
with the Scroll and gave it to me whole and said, “Swallow it. Now it is in you
and you will write it all in Sefer Mishnat Haim for the sake of
all”.
Gnomen 519 -
The ‘end’ had come and
the New Law, with the grace of God, could now be written.* The sign of the
fifty day ascent on the mountain had been a great success, thank God, and the
Donkey prepared himself for the work ahead. Also Paolo who has the fortune of Yoseph was blessed during this period by Joseph ha-Tzadik. And Deborah received many precious gifts from
Heaven as she too prepared herself for the prophetic dreams of the Tail of the
Donkey. Before Succot 5752 Deborah, Paolo and I saw
the new formation of the 13 Star-Sign of the Rose which is also the sign of the
completed reunification of the 13 tribes of Israel. - -
*in this re-writing, we
are in the 14th year; I am exactly at this point. In the five past years, very
little was done on the New Law. The Tablets of the New Law were not yet held by
me with sufficient force to write them down. The signs return cyclically and
each time they return they add force to the application of those signs to
writing. I am of course the guilty weakling for needing so many cycles to apply
the sign. This year, however, is completely different, the Year designated as
‘the Astounding Year of the Resurrection, in the Sign of the Passion Resolved’,
and it is also the ‘Year of the Strong Hand’. And since we have already
received many truly amazing signs of the Resurrection and of the Passion
Resolved in the first part of this year, the signs of the Strong Hand will
certainly come in the second part of this year, from Rosh ha-Shana 5757 to Pesah 1996-7.
Recently the signs have changed upon me in many ways. Most essential is that
instead of Peretz, Man of the Signs, in the Sign of
the Donkey who eats Bread, I am now in the Sign of the True Donkey wearing the
Red Work-Jacket in the signs of Peretz, Man of the
Tablets. These also include the Tablets of Esther, which represent the left
hand Tablets while the Tribunal of Mordechai
represents the right hand Tablets. And there was an important sign, August 5,
1996, with Michail-Esther who brought here to Sarzana in Liguria original cuneiform Tablets 5000 years
old, and she entered into the Sign of Queen Esther and sat on the regal seat
with the Tablets in her hands. This was also the period in which the Tablets of
the 7 Commandments of Noah were revealed to me. It is for sure the time of the
Tablets
Gnomen 520 -
Yet in order for the
hidden Purim to be revealed, Esther must be in her Palace in the middle of the
Four-Star-Kingdom of AHHASHVEROSH. The five star formation of Esther in the
Palace of her Kingdom contains the ‘secret’ of EL MISTATER, the God who hides
Himself in the natural process of history, revealing only in the end, by the
miraculous victory of Israel, that He was there all the time, Blessed is His
name forever, hiding behind the veils of nature to perform His will and to save
His chosen people. But He does not save them without merits from their part.
The merits connected to the miraculous redemption of Purim came by establishing
Yeshivot for Jewish children to study Torah. - -
Gnomen 521 -
Paolo has given me of the
whiteness of his heart to help me enter into the Separation. Last night he
passed on to me the blessing of the presence of Moses, our teacher. From heaven
did I hear it said ‘Blessed are the hands who passed on this blessing to his
teacher’. Such is the fortune of the one who stands under the star of Joseph
ha-Tzadik.
Gnomen 522 -
And Joseph-Baby-Prophet
called down the souls of children from the Kingdom
of Heaven whose reassurance I
needed. They said, “Do not be afraid, Peretz and
think of us, for all your words are a delight unto our souls. Have no fear of
the great seriousness of those levels, for as honey you shall receive them”.
“Don’t worry, Peretz” said my Donkey
protégé, “I see two maroon coloured angels coming down to separate
you with fire from the world beyond the Tent.
Gnomen 523 -
One is putting fire
around your writing desk, and the other is placing a wall of fire around you.
When you touch the stone of Silence it will descend and you must not speak or
leave the Tent. And when you wish to be free, you must touch the stone of
speaking which permits you to speak or to leave the Tent; so may you order your
silence and your concentration and you will be in perfect harmony with your
work on the Book Tastes of Life from the Teachings of the Tzadik
Haim, and the Scroll of the Third and Final
Redemption.”
Gnomen 524 -
I drank bitter coffee
which sweet-Donkey Giuseppe had extracted from his heart by way of his left
breast. As I drank it, the bitterness turned into seriousness, first
prerequisite of the Inner Separation. At the same time Sweet-Ass was cured of
the bitterness which for many years had accumulated within him and he became
now an even Sweeter Donkey. Indeed, he stopped playing wicked pranks on Gilat Haim and Yehoel Yehoel and the infant Haim Shimshon was saved from
Baby-Joseph’s capricious torments.
Gnomen 525 -
But big-brother Daniele, slightly invidious of all those marvellous
presents that his little prophetic donkey-brother was bestowing on Peretz, suddenly rushed into the Tent and said “I must
certainly have something to give you, but I don’t know what it is!” “Don’t
worry big lion of the Second Commandment, I know what it is”, I said a bit
worriedly. “You were called Atlas and you held the weight of the North Star on
your shoulders, until the Beast of the Kremlin (Michail
Gorbachov) could regain his balance. That also
happened by way of the Central Pillar which has descended into the middle of
the Tent.
Gnomen 526 -
Now it is time for you to
be relieved of that tremendous weight and to pass it over to me. For now I need
that weight for the work which lies ahead. I’ll stand here in the Central
Pillar of the Tent, and you, put your spine against mine, and place that weight
upon me. Then the Star of Pharaoh stiffened my neck and quadrupled the force of
my spinal cord, while Daniele became as light as a
thirteen year old child born two hundred years from now in the light of the
Final Redemption.
Gnomen 527 -
Beniamino kept the silence of our secret and from
him I received the Secret Silence of the Kingdom
of Heaven. - - Then my wife Leah (to
all she is Deborah (afterwards Noda) but to me alone she is Leah) came into the
Tent and sat down on the oriental puffy at my feet. She placed her head upon my
knees and kissed them with great love and respect and said, “Oh, Peretz, I forgot the phrase you taught me that I’m supposed
to say when I kiss your knees”. “It’s O.K.; You must say “Blessed are the knees
that bow down to God alone”. Leah kissed my knees and said the phrase and I
said, “And blessed is the soul of my wife, Leah, mother of the messianic joy of
life, mother of the prophesied Joel, Yehoel Yehoel, mother of the messianic sunlike-force
which will bring life to the world with the Great New Message of the Final
Redemption. And blessed is the wife who blesses her life in her husband and is
blessed by her husband in the blessing of life.”
Gnomen 528 -
But Shaul,
o Shaul, two kisses I give you; for you have elevated
Israel
in your love of God. And two kisses I receive from you; for you have despised
the uncouth behaviour of this generation and you have hated the enemies of Israel. Great
happiness have you brought to me with every sound of the Red Flute of Esau; for
you have separated the good from among the nations and you have thrown down the
seed of Amalek. Up now, Red Horse, my son, and let us
kiss quickly; then leave and close the door of the Tent, for you have allowed
me to enter into the triple separation of the triple meditation of the Prophet,
of the Rose and of the Heart of Leviathan*.
*In essence, the Triple
Meditation is a ‘Way’ of contemplating the many aspects and subjects of the
Final Redemption brought in Sefer Mishnat
Haim in terms of the Prophecies, the Virtues and the
Stars Gnomen 529 -
Then all the sand around
my Tent from without, was blown around by a fierce wind which then lifted up my
Tent high above the ground and quickly brought it to the desert of Sinai on one
of the mountains where the presence of Moses, the legislator loved by God,
faithful in all His house, was to be found. This wonderful transfer at
extremely high velocity, was made possible by way of the Signs of the Final
Redemption. Paolo, in whose merit the signs of Egypt, of Cheope,
of Sinai, of the Construction and of the Construction which lasts in time, had
been brought to us, knew what to do. Together with Shaul
the night before, they had placed the sand of the Protection of Monte Rosso al Mare of the Cinque Città around the Tent from the outside and together
verbally placed the Tent on that same spot where Paolo had felt the presence of
Moshe Rabbeinu, alav
ha-shalom, three years previous.
Gnomen 530 -
Paolo and Shaul, White Horse and Red Horse participated in bringing
and binding the new revelation to its roots at Sinai. I extend the Triple
Curtain of my Tent and I put on my Veil which shows me how I am looked upon
from the Kingdom of Heaven
so that I might begin each composition in the proper key and on the correct
note. I strip myself of all pre-concepts while I together with my Tent are
taken by the angels to the desert of Sinai,
close to the mountain of Moses.
Gnomen 531-
Here I sit to visions of
my desert screen, all clean polished by the stars and by the sand, looking at
the dough of my desert Bread. I look upon the Fourth Prophetic
Circle while with a quick glance now and then I
check the love of Paolo and Deborah back at Sombrero
and I am tranquil for the safety of the children. But here in the desert Tent I
delight in the Prophetic Oil upon me. I dance a long jig and I roar as a lion
as I vitalise my forces in the holy desert sand.
Gnomen 532 -
I take out my tongue and
I lick my whole body, sand, oil and sweat, so that the Triple Meditation might
come to suck me up into the New Clouds of Glory of the New Pact. I have been
sucked up by the amazing Cloud of Colours and seeing the Dead Sea from before
the hills of Sodom I chant the rhythm of the Hidden Cave Song. How the caves
have mastered secrets in the silence of the desert. How the cave is holy in the
cloud of many colours. I am in the Hidden Cave
and the curtain of the vision is going up.
Gnomen 533 -
What are the Romans doing
here in this most secret grotto of the Essene
School? They ordered that the cave
be closed, afraid of the great ‘fire’ that had consumed the soldiers who had
found it and tried to enter ten paces from the mouth of the furious furnace.
The next soldiers sent only stood at the mouth of that newly discovered wonder
and were blinded by a great light. “Let it be closed and covered over so that
none recognise it and let our hands be clean of the fury of the God of Israel
and of the secrets of the Jews” said the Roman Legion to a small force of
special hired soldiers.
Gnomen 534 -
Someone, however, had
seen the happening without being noticed by the soldiers. That someone knew
some strange information about the underground meeting-place. He had seen many
of the pious ones from the Essene Community enter
there for extremely elevated hidden services to the Holy God of Israel. It was
the time of Roman hostility to Jews in the last years before the final
self-massacre at Mazzada in the year 73.
Looking from Mazzada towards the Dead
Sea, not more than half a kilometre from the Sea itself, lies this
hidden cave which was known in secret to the inner circle of sworn-in teachers
and pupils of the Essene
School.
Gnomen 535 -
The great secret
contained in the cave which was called by the Essenes
‘Me’Arat ha-Brit’, was also protected in nature by
three factors: its depth, its natural hidden location and its unbearable odour.
This latter was due to the sulphates and probably to petroleum which lay deep
underneath. There inside the cave were the two Tablets of the Ten Commandments
received by Moses, our teacher, at Sinai. They had been there for about a
hundred and fifty years.
Gnomen 536 -
It was this great secret
that had been known by the Teacher of Justice, as Head of the Hidden Tzadikim of his time, and which he decided to reveal to the
faithful pupils of the New Messianic and Redemptional
Pact taught in the School established by him. This was the solid proof that
aside from the Hidden Tzadikim themselves, only the
pupils of that New Pact of the Essenes, knew that the
grace of God was with them. Not without reason did that small group of
initiates carry the weight of the great privilege to which they had become
heir. Nor was it without reason that they practised to their utmost the fear
that protected them from falling short of that privilege.
Gnomen 537 -
That secret was the light
that illumined their heart and mind and that gave them the great inner
happiness to be able to fulfil the onerous and austere way of life to which
they were sworn. They served the Holy God of Israel with a full heart of silent
love constantly enhanced by the faith which they saw before their eyes. They
called it the Cave of the Pact (me’arat ha-brit) because whatever pertained to the New Messianic Pact
of the Essenes in its hidden aspects was spoken about
in the Cave itself. All secret teachings, especially those oral for which there
was no permission to write down, were taught and received in that hidden
grotto, and only those who were sworn into the secrets had permission to enter
the Cave.
Gnomen 538 -
Three ladders were needed
to descend into the inner-sanctum of the Cave. Together with the horrendous
odour of potash and sulphate, at least until the inner-sanctum itself, the task
of descending was itself difficult and dangerous. For sure no one was permitted
to go there by himself. But those talmidim who were
accepted as full fledged, life-time pupils of the Essenes,
and who had been in the cave for their oaths and swearing-in, were shone the
great secret which would dwell and shine within them until their last breathe,
the holy Tablets of the Commandments.
Gnomen 539 -
During the writing of
this Sefer Esther 1, there were three prophetic
revelations which served to focus important aspects of 1) - the sanctified
level of the Teacher of Justice and the School by him founded, 2) - the key to
understanding the discrepancy between the sanctified and veritable Initial
Signs at the School and between those Initial Signs when they were ‘stolen’
from the School and used for a Mission in public, and 3) - the particular
‘secret’ of the Tablets. The first was revealed in Deborah’s dream concerning
the Action and the Punishment of the Teacher of Justice. The second came out of
the schism of Carmine DelleDonne. The third was
received in vision by Baby-Prophet Giuseppe.
Gnomen 540 -
At the time when the
construction of the Third Temple, the House of the Final Redemption of Seven
Floors at Jerusalem, will be at hand, this cave and these Tablets will be
discovered and the world will be amazed at the finding, to say the least. Then
will the time be right and ripe to understand the manifold truths of Sefer Esther, the Book which reveals that which was hidden.
For in no other document is the fact of this cave known and its discovery will
further verify the entire contents of this text.
Gnomen 541 -
Or, perhaps, some
document yet to be discovered among Dead Sea
scrolls, may come to reveal the existence and the importance of the secret
cave. I do not know the manner in which it will be discovered, unless it comes
by way of this Sefer Esther itself. In any case it
cannot happen until the historical position of Israel and the world is ready for
the Construction of the House of the Redemption. (see here a description of the
cave inside). I do not know for how long the Tablets were there.
Gnomen 542 -
From this prophetic
vision of Baby-Prophet-Joseph, however, (seen by him inside the Tent at
Sombrero, Dec. 15, 1991) the Teacher of Justice was seen, while the event
itself in the vision certainly speaks about somewhere around 73. The
unhistorical method* which I am following gives me roughly 150 years from the
original Teacher of Justice, founder of the School. Therefore I presume that
the Tablets were there for not less than 150 years, yet perhaps they were taken
out and hidden at an earlier date, such as Hhanukah,
for example. But whatever historical knowledge will be discovered concerning
the cave and its contents will not in any way change the essential redemptional value of coming to know the great secret of
the Essenes.
*in the whole Sefer Mishnat Haim,
I follow the principal of not invading the fields of others. Thus I leave the
work of precision history to the historians, of precision document
interpretation to the scholars, and the halacha to
the rabbis. Now those are really three big elephants that a Donkey like me is
happy not to carry on his back; indeed Sefer Mishnat Haim is extremely content
of not having its pages adumbrated with ten scholarly opinions for every
question without any prophetic decisiveness. One good un-scholarly prophetic
opinion is worth more than ten times ten scholarly opinions that almost always
leave you in the same confusion but with more opinions to get confused about.
It is sufficient for me to remain within the limits of the general historicity
of the events - - Gnomen 543 -
If such was the height of
the Essene elite, together with the many secrets of
the kabbalah maasit etc.,
and together with the messianic structures of the School etc., and together
with all the information and their explanations contained in this Book, then
the entire historical and spiritual vision of the first and tragic messianic
mission of Yeshua, son of Joseph and son of Miriam,
will change. For with this discovery, the redemptional
role played by the Essenes rises to great heights.
This will in turn verify the understanding that whatever truth could have
possibly come out of that dark generation, it could have come only from that
hidden fount in the hands of the Essene Elite.
Gnomen 544 -
And if it is so, no other
source could have furnished the Baptist with his prophetic zeal or Jesus with
all the messianic and redemptional concepts that he
attempted to explain in his short-lived mission. Christians will then
understand that Jesus did not come out of a cloud sent by Heaven when he was
about 29 years old, but rather did he come out of a very exclusive and secret
cloud hidden in the community situated along the Dead Sea. And Jews will be
amazed, profoundly amazed, and they will come to appreciate the incredible
plight of the first-general Donkey of the redemptional
and messianic mission. Then they will enter into a long and silent meditation,
a triple meditation called the Prophet, the Rose and the Heart of Leviathan.
Gnomen 545 -
In that time the heart of
Israel
will be humble before God and before mankind and they will say, “Marvellous is
the Holy One Blessed is He and hidden are His ways. Trample us under in Your
love, and lift up our spirits with Your mighty hand to stand before You in truth.
Beat down our arrogance with the vital breathe of our souls, and renew our
sentiments in the ways of Your hidden love. Never had You abandoned us but You
had allowed us to believe that we had abandoned ourselves. Great is the
salvation from behind the fence, when You have broken all the barriers asunder.
Gnomen 546 -
You have widened our
horizons and lifted off our blindness and the light of Your patience has
surrounded us. Forgive us our sins and correct our defects and let us live in
Your eternal light. Let us walk in Your Presence forevermore and let the work
of our hands be Your bread. Shake us down to our bones to feel the foolishness
of our errors, and fill us with the love of Your salvation.
Gnomen 547 -
Let us bow down in the
House of Your Presence, to conserve our souls in Your non-destructibility. Let
us join hands with Princes of Peace who search the world over for Your name
Shalom. Then will the nations sing a hymn to the people of Israel, to the
Jews of all the world and they will sing: Glorious is the people of Jacob, wise
the seed of Abraham and holy the spirit of Isaac. Great is the Lord who has
chosen His Israel,
the eternal Shepherd of His chosen flock.
Gnomen 548 -
Profound are His thoughts
which we cannot fathom. Deep are the roots of His unchanging love. Mysterious
are the paths of His promised salvation and the ways of His Law are just.
Blessed is the nation that clings to the people who knows His name and that
recognises the fear of the Lord which shines in the heart of Israel. Blessed
is the light of Israel
which illumines the heart of Japhet and radiates to
all the Tents of Shem. Blessed is the chosen Tzadik
who has intervened on our behalf and who has won the victory of Jacob and
shattered the yokes of confusion from upon us.
Gnomen 549 -
Then together all will
chant praises to the Holy Lord of the universe, Creator of all. Foolish is the
wisdom of all mankind together compared to one ray of Your understanding.
Naught are we to know the light of Your wisdom. Humble is our Creator, for in
His mercy has He lifted up His servants and has let His voice be heard unto the
extremities of the earth. Bestow upon us the knowledge of Your Providence and lead us in the path
of Your Divine Design.
Gnomen 550 -
Purify us in the light of
our innocence as You have turned our iniquity into whiteness. Let the secret of
Your kindness give health and long life unto our children and may they inherit
the happiness of Your blessing. Give us a new white brain that we may start
afresh to know Your voice within us. Re-quicken our spirit and let us try once
again to climb the steps of White Marble in the Palace of the Kingdom
of Heaven.