That Star had to announce by way of allusion that
when the Final Goel would come, he would come riding on the Donkey who eats
Bread. Therefore Jesus had to fulfil the prophecy 'he is poor and rides upon an
But no one could know until the end how this Sign
would manifest itself in the world. Hee-haw.
GNOMEN 152 -
That Star came to bring good tidings of hope to
the poor of spirit, to the uneducated, to the good folk of every land and
nation* whose hearts are filled with faith. Thereto Jesus pronounced the
beatitudes in his sermon on the mount, 'Blessed are the poor of spirit, for
they shall inherit the kingdom of Heaven' etc.
* cf. "Such faith is hard to find in Israel"
, "This Gospel will extend throughout the world"--
Light and mercy are on the faces of the humble,
and the God of Abraham blesses them with eternal life.
GNOMEN 153 Repent now all ye descendants of
Abraham, and purify your hearts in the New Message of the Final Redemption, for
merit of the Final Goel, Haim, who embraced all the good-hearted folk of all
nations, saying to each one, "We are all of the same flesh".
GNOMEN 154 EL SHADDAI has helped us cross the
River of the Redemption and we have been redeemed. Others didnot have the power
to cross it, but their contact with us was sufficient, because their hearts
were good. Others could MAKE ITey
remained or returned to the other side, because their hearts were insincere and
contorted.Exit from the old habits of your land, from the falsehoods imposed by
your birth and from the mistakes taught to you in the house of your father, and
come unto the New Pact of the Third and Final Redemption, in merit of the
Hidden Tzadik, the Goel Haim.
Thus the Star of the Messianic Signs, in its
second appearance, binds together 4000 years of history, from Abraham to the
Then the Star of Ester was bound to the Hidden
Redemption to the School of the Essenes.
Now the Star of Ester binds the Hidden Redemption
to the School of Ester. The hidden story began with the Star of Abraham and the Star of
Malchitzedek in the Valley of Shaveh.
That was the Valley of the Perfect Redemptional
Equilibrium. Abraham is the Goel. Malchitzedek is the Messianic Mission
that sanctifies the wine and blesses the bread on
the Altar of Malchitzedek.
There the Star of Malchitzedek blessed the Star of
Abraham, receiving a tenth of Abraham's blessing.
Great is the Star of Abraham, ten times greater
than the Star of Malchitzedek, and ten times more hidden. A hundred times more
modest is the Star of Abraham.
The Star of Malchitzedek looked up and blessed the
Star of Abraham, saying "Blessed is the Star of the Great Father to God on
high". Then the Star of Malchitzedek looked down towards the world and saw
myriad’s of enemies against the people of the Circumcision and said, “And
Blessed is God on high who is a shield in your hands against your
Then the Star of Abraham gave a tenth of its
blessing to the Star of Malchitzedek and said, “Bless the bread and sanctify
the wine for the people of the land and teach them the true faith of Abraham in
Hidden are the ways of God on high. May the
righteous sing to God on high.
Gilat Haim has cried for joy.
Blessed is EL SHADDAI who has helped us pass the
river of the Redemption.
O great Solomonic Kingdom, a thousand years in the
course of the Star of Abraham and the Star of the Integral King. Where was the
humility of Moses? Where was the modesty of Abraham? But for good luck the
Stars of the Redemption shone over Israel.
More than the others, the Star of the Construction
shone in that epoch. There was thus the Star of the Anointed King; the Star of
Abraham was in conjunction with the Star of the Construction; Solomon was
anointed king under the Star of the Anointed King and was thus able to
construct the First Temple at Jerusalem.
Had Solomon kept the unction on his head and not
let it descend to the lower regions, then his wisdom might not have become
mixed with foolishness and arrogance, and the Great Kingdom
would not have been divided after him.
There always exists the danger for whoever stands
under the Star of the Construction that the extremely potent influences of this
Star make him forget that he is of nine holes.
At 52 King Solomon was already old and died. This
was because he had wasted energy given him by the Stars of the redemption at
that time. Instead of using that energy for the good of all, he used it for
The God of Israel is Merciful and looks towards
the Final Good, and He, Blessed is His name, knows all the historical passages
necessary to bring the world to the Final Redemption and to construct the Final
Temple at Jerusalem.
King Solomon's great luck was that he was found at
a time in which the Stars of the redemption had the objective of establishing
historically the Temple of the God of Israel, in the city chosen for receiving
The Sanctity that filled the First Temple
did not descend in Solomon's merit, nor in David's, nor in Samuel's.
The Lord, Blessed is He, remembered His love for
Moses, whose soul had not yet seen realised the Holy Temple of the people of
Israel in the Promised land, and He gave orders to the Stars of the redemption
to show their heavenly glory in Israel, under the Kingdom of King Solomon.
Thus the House of the Sanctity was established at
Jerusalem for all times, and even during the periods of exile, when the Temple
was not standing, it was historically fixed in the Book of the Stars of the
And thus the great soul of Moses, our teacher,
found its tranquillity, because the Revelation at Sinai was completed in the
bosom of the people of Israel with the construction of the First Temple
I hold the Messianic Seal with the 7
authorisations to receive it. It is here the seventh year of the Signs and the
Messianic Seal has arrived in conjunction with the New Calendar of the New
The essence of the 7 authorisations issues from the 7
Great Completed Signs:
1) the Time has Come - authorisation to announce the New Time
2) Sign of the Stars - authorisation to explain
and to establish the Reunification between the Jewish Tradition and the New Tradition
for the Children of Malchitzedek in the Final New Pact of the Final Redemption.
3) Sign of the Kingdom of Heaven
- authorisation to receive the Mission of the Anointed Priest.
4) Sign of the New Light of Hhanucat ha-Hhanucot -
authorisation to write and to diffuse the New Message of the Third and Final
Redemption of Seven Floors and Thirteen Altars.
5) Sign of the Donkey who eats Bread -
authorisation to conduct and direct the Mission
of the Final Redemption
6) Sign of the Displaced Fourth Generation and
Sign of the New Construction - authorisation to announce the prophetic messages
for the Fourth Generation.
7) Sign of the Final Goel, Haim, Resurrected -
authorisation to teach the Book of Life which is included throughout Sefer
These are the essential authorisations, while
other more specific authorisations derive from these or are sent through signs
Tonight, for example, thanks to EL SHADDAI, I
received, by way of White Horse, the key of the Construction which was hidden
in the pyramid of Cheope. This is the stellar-key to the 'construction that
lasts in time' , the construction of a stellar-basis which participates in the
relative eternity of the stars. The key has thus now entered into the Signs of
the Stars of the Kingdom of Heaven. It comes for the construction of the Third Temple
at Jerusalem, the Temple which will never again be destroyed.
The Star of Ester said, "My soul taketh joy
in the Reunification of the Thirteen Tribes".
My heart rejoices in the New Pact because now the
lost sheep of the house of Israel
will be able to return to their roots in the House of the Final Redemption.
But how did Yeshua know that his disciples should
not preach to the Gentiles or to the Samaritans, but to the lost sheep of the
house of Israel?
Jesus couldn't send the disciples to the gentiles
because the messianic mission comes at first for Israel.
In that mission, only after the complete refusal of Israel
did the Star of Christ have permission to extend its message to the nations, permission
received by Paul of Tarsus.
Jesus didn't send the disciples to the Samaritans
because they no longer followed the tradition of Israel.
For the same reason he did not send them to the
Sadducees because these refused the tradition of the Sages of the Oral
Yeshua did not send the disciples to the Essenes
because these were the only ones who did not need personal salvation at that
Jesus would have sent the disciples to the Doctors
of the Law but he already knew by experience that they would not listen.
But the lost sheep of the ten tribes were already
dispersed in many places 700 hundred years before Yeshua and were thus outside
of any tradition.
Yet these possessed, without realising it, a light
from their neshamot, (souls) which had already received an immense
sanctification at the Revelation of Mount
Sinai. Many of them had remained simple and
humble, with a heart open to the faith and to doing acts of charity with
others. Yeshua knew that these were the souls who needed and who would be able
to receive with joy the New Hope sent by the God of Israel.
was the historical means in the Divine Design for preparing the way of return
for the ten tribes of Israel.
Yeshua knew that the messianic mission had the
purpose of uniting the thirteen tribes of Israel.
He understood as well that the Doctors of the Law had not the qualities nor the
means to search out the lost sheep and to bring them back into the fold. Even
the common 'am ha-aretz,*living in Israel,
was abandoned to his fate of ignorance.
Smple folk uneducated in talmudic discourse
But these lost sheep, Yeshua knew, would not be
abandoned forever; the God of Israel
had promised to bring them back in the end. It was also clear to him that a new
way and a new light and a new message were needed to save them from the depths
In the Divine Design of the Redemption,
Christianity became the historical instrument by which the lost souls of the
house of Israel were kept intact, until, in the Final Redemption, they could be
totally redeemed. It must be well understood that through Christianity they
were 'attached' to Israel and to the Scriptures and to the Revelation at Sinai, even if this
liaison was on the other side of the fence.
This fact of the lost sheep's being Providentially
'closed' into the Christian fold represents one the main 'hidden' purposes of
Christianity, revealed only with the Completed Signs of the Final Redemption.
It must be mentioned, however, that this fact is
not in contrast with the knowledge of traditional Judaism concerning the Jews
of the ten lost tribes living on the other side of the river Sambation.
The Tzadik ha-Shalem, Haim, explained to me many
things about these Jews who live still now, as our ancient fathers, on the
Torah and on nature.
Relevant to our discussion is the fact that these
Jews on the other side of the Sambation know well that their 'relatives' have
all become Christians. They have throughout these centuries awaited the
salvation of God to bring their brethren within the confines.
They are all 'tzadikim' (among those who had not participated in the
corruption and the idolatry of Israel
at that time, many years before the destruction of the First Temple)
and they have prophetic powers. They have followed Israel's
history throughout. They were the chosen then, among the ten tribes, led
secretly by the Lord, our God, into a very particular zone, unreachable by
others. But the Head of the Hidden Tzadikim is known and knows, and they too
rejoice now in the 'hidden' news of the Final Redemption.
These have had no permission to reveal themselves
to the Jews of the world. They must wait for such a permission to be given from above.
Knowing that their brethren were become
Christians, and thus knowing as well that Christianity, nevertheless, was, in
the long run, a fortress of salvation for them, it was impossible that there
exist any dialogue between them and the other Jews of Israel or of the
Diaspora. Few words for a long hidden history.
They live yet today as our ancient fathers, on the
Law of the Torah and on nature. They all live to ripe old age and there are no
illnesses among them. They are protected in their sanctity and they are guarded
by their wisdom and they eat of the goodness of nature.
These privileged Jews have received in heredity
many 'secrets' of the ancient tradition, secrets of Kabbalah Maasit.
This chosen part of the ten lost tribes has always
prayed for the people of Israel
and for their brothers of the same tribes dispersed among the peoples of the
world. So have they always prayed for all Jews in their exile.
In every generation the Head of the Hidden
Tzadikim knows them and is known to them and there is contact between them. At
least one in every generation must know the truth of this mystery, until the
time is revealed and Israel wakes up to its global purpose and feels the love between Yosef and
Thus they have known for these twenty centuries
that that 'messianic mission' of Yeshua contained true purposes for the sake of
the house of Israel and that it was an important necessity without which the
Final Redemption could not come. In this sense that mission was true and was
part of the Divine Design in history for the great salvation at the end.
At this point one can well understand why there
had to be a complete separation between these Jews and all the others. For the
knowledge that they have, they would not be understood, until also the rest of Israel
would be able to recognise the mission of the Sacrificed Ram and all its
Indeed, the Jews of the long exile, in constant
conflict with Esau and with Laban, would not be in a position to believe in any
way in the mission of Christ until they would fully understand that the lost
sheep of the house of Israel, an integral part of the tribes needed for the
final reunification of the thirteen tribes, were to be found among Christians.
Until the Completed Signs, this could not and would not be understood. It has
until now been a hidden truth revealed exclusively to those elevated Hhachamim
on the other side of the Sambation, as well as to the Head of the Hidden
Tzadikim in every generation. Previous to this mission there existed no permission
to reveal it.
This too is part of the Divine Design in history.
The lost sheep among Christians needed the prayers of these holy Jews
throughout these centuries, so as not to be totally infested by the Christian
dogmas etc. So will it come to confirm before the eyes of the world the
previous Hidden Redemptions of God
without which the world would not have been prepared for the New Pact.
This will happen when the Jews beyond the Sambation will have permission to
come to Israel and to reveal themselves. That moment will greatly enhance for
humanity the understanding of the Divine Plan for the Final Redemption of
Also this Book of Ester is being revealed for the
first time in history. In its hidden, yet very revealed manner, it unfolds the
salvation of the 13 tribes of Israel.
It reveals how the many titles attributed to Jesus had their place in the midst
of a true revelation. As the titles come in to be Sign-posts upon the Donkey for
the sake of the messianic mission of the Final Redemption, one can understand
how these same titles were part of the Initial Signs.
I may play on the titles as I like; they are all
part of the messianic revelation and each one has its truth, but the Initial
Signs opened the revelation while the Final Signs complete the revelation.
Thus Yeshua was the first Donkey who carried upon
himself all the weights of those titles. Only the title of the Donkey who eats
Bread was not known to him, because this Sign comes only in the Completed
Signs. At his time the Sign had him ride on an ass, so as to fulfil the
prophecy. But no one could have understood its final form.
Yeshua was the first ‘messiah’ of Bethlehem
who ate that Initial Messianic Bread of the Kingdom of Heaven.
Yeshua was the first messianic announcer of hope
for the world, hope in the coming of the Final Redemption.
Yeshua was the first Peretz of history who broke
down the barriers of the world with his messianic revelation.
Yeshua was the first messianic priest who loved
his flocks and whose flocks loved him.
Yeshua was the first messiah resurrected, the
first bond between the Kingdom of Heaven and the earth.
Yeshua was the first messianic prophet who said,
"I am not come except for saving the lost sheep of the house of Israel".
The Star of Abraham, in terms of its historical
course of 4000 years, (the time needed to bring the complete redemption to the
world) at the time of the Christian revelation and the birth of Christianity,
was at its furthest point from the earth in general and from Israel in
Its position then was indeed very particular, it
being completely 'hidden' behind the luminous Star of Malchitzedek, which, as
explained, became in that epoch the Star of Christ.
The Star of Abraham is also the 'Star of Modesty',
and also in the heavens its place is quite hidden, and its greatness is not
seen (it is ten times the size of the Star of Malchitzedek).
Abraham, our father, is the father of the
Circumcision, the Pact that is made on that part of the body which must be
covered for the sake of modesty.
Thus the Stellar-Circumcision of that Star was
totally 'covered-over' by the Star of Malchitzedek 2000 years ago.
This is the hidden reason for which Israel
was at its lowest point and for which Christianity later on took on the New
Christian Pact while abandoning Circumcision.
But for the Jews of that epoch, the Star of
Abraham required of those circumcised an enormous inner spirituality in order
to receive the redemptional benefits of
That was a period of great turmoil and of
difficult tests for the chosen people.
After a thousand years from the Star of Solomon,
reconstructed after the Babylonian Exile, still stood at Jerusalem.
It was the time when, in the prophetic cycles of
the redemption, the Fourth Prophetic
Circle foresaw the
messianic mission of the Sacrificed Ram.
For sure the Book of Ester cometh not to teach
astrology. But the knowledge of the Redemptional-Stellar Cycles, even in the
very basic and simple forms that we have received them, greatly facilitate the
comprehension of the Divine Design. The Star of Abraham and the Star of
Malchitzedek are central in understanding the historical movements that conduce
to the Final Redemption. We are allowed by this revelation to contemplate 4000
years of history in its principle points. Therefore too the position of this
episode in the Torah is so important. From it we will understand:
1) the original perfection of the equilibrium
between the Star of Abraham and the Star of Malchitzedek
2) the positions of the Stars of the Redemption at
the time of King David and King Solomon
3) the position of the Star of Christ at the time
of the founding of Christianity
4) the Final Position of the Perfect Equilibrium
between these two Stars after 4000 years, at the time of the Final Redemption.
During the second half of the third millennium,
the Star of Abraham brought salvation to the sons of Ishmael, son of Abraham.
In the Jewish fold, the higher light of the Star
of Abraham in its point of 3000 years, shone on one person, the Head of the
Hidden Tzadikim of his generation, the Great Eagle, the Rambam, Moshè,
son of Maimon.
The Revelation at Sinai was Kippur while the
Revelation at the time of Mordechai ha-Tzadik, the Head of the Hidden Tzadikim
of his generation, was Purim.
From the deepest abysses of the Babylonian exile,
the Holy One Blessed is His name, redeemed the Jewish people in hidden ways, by
way of the Star of Mordechai and the Hidden Star of Ester. At that time
Mordechai ha-Tzadik was under the Star of Abraham in its conjunction with the
Star of Mordechai. And Queen Ester was under the Star of Malchitzedek in its
conjunction with the Hidden Star of Ester.
Without that hidden redemption there would have been
lacking in the Redemptional Signs the Key of Purim, the key which opens the
mystery of the Stars of the Kingdom of Heaven. For Megillat Ester may also be translated Scroll of the Stars, or The
Book of the Revelation of the Star of Ester. And it is well known that God's
name does not appear in it. The Book of Ester reveals the Redemption, hidden by
God in the Stars under the Kingdom of Heaven.
From tradition we know of the Star of Abraham, but
only now after 4000 years can its cycle be revealed, along with the cycle of
the Star of Malchitzedek.
From the Torah, in Balaam's prophecy, we know of
the Star of Jacob (Numbers ) ; this refers to the Star of the
Redemption or to the Star of the Final Goel or both.
The Star of Solomon must be understood from the
messianic position of Solomon and the Star of the Construction must be
understood from the Construction of the Temple (the Star of the Construction,
however, goes back to a 'secret' concerning the construction of the pyramids.
connected to the 'merit' of the children of Israel
in their slavery for building the pyramids
From the Redemption of Purim we know the Star of
Mordechai and the Star of Ester. The Star of Mordechai is related to the
Tribunal of the Final Redemption, both above and on earth. The Star of Ester
refers to the Hidden Salvation of the Stars of the Kingdom of Heaven.
From the messianic salvation that issued for the
nations from the mission of Yeshua, we know the contents of the Star of Christ,
understood by the Completed Sign of the Star of Christ in the Sign of the
From the Revelation of the Completed Signs we know
the Fourth Displaced Star and we receive prophetic messages for the Fourth
Generation, in the Prophetic Tradition of the Prophet Elijah.
These redemptional Stars thus also represent 7
historical periods, periods needed for the Completion of the Final Signs:
1) period of Abraham - Promise of the Redemption
2) period of the redemption from Egypt
and the revelation of the Torah at Sinai
3) period of the construction of the First Temple
4) period of the Prophetic Tradition of Elijah, of
5) period of the hidden stellar redemption of
6) period of the messianic salvation to the
7) period of the revelation of the Completed Signs
of the Final Redemption, from the beginning of the Long Fourth Generation; this
is the revelation of the last EHEYE of the name EHEYE ASHER EHEYE; it
reconnects every redemption and salvation of the past, renewing them and finalising
them in the Final Redemption.
The Donkey of the mission has to explain all these
aspects of the Final Redemption: the Tradition of Abraham in the pure
monotheistic faith in EL SHADDAI; the Tradition of the Holy Torah of Moses, our
teacher; tradition of the Temple at Jerusalem; the tradition of the Hidden
Tzadikim, the tradition of the Redemptional Stars of Purim; the messianic
tradition of the mission of Christ; the New Tradition of the Completed
Redemptional and Messianic Signs, in merit of the Final Goel, Haim.
You may have noticed that the weights on my back
are not very light. The only words that get me through it are hee-haw, hee-haw,
if you get what I mean.
The Prophetic Tradition of Elijah the Prophet, of
blessed mentioning, is itself the Redemptional and Messianic Tradition of the
Final Redemption, for it is the Prophet Elijah who opens the Final Redemption,
as promised in the last prophecy of Malachi.
Thus the Completed Signs of the Final Redemption
could not descend into the world 1) until the Final Goel was chosen 2) until
there was the permission of the Prophet Elijah.
General Sign, the Time has Come, contains these keys. The newly chosen Goel
looks up at the heavens and the Prophetic Tradition of the Prophet Elijah
descends, and from the mouth of Peretz an enormous prophetic voice declares,
"Ba ha-zman" the Time has Come.*
*there is ,of course, some confusion in Jewish
tradition about how the Prophet comes and reveals the redemption. No one could
have known before it comes. Peretz is hardly a prophet, but he is the talmid of
the Tzadik Haim, and by luck he was made the first Donkey of the mission; thus
he became responsible for the prophetic tradition of Elijah. Afterwards the
prophetic signs of the great and terrible Day of the Lord descend in dreams to
all the talmidim
That is: the Time has come for the fulfilment of
the prophecy, 'Behold, I am sending the Prophet Elijah before the great and
terrible day of the Lord arrives; he will reconcile the hearts of fathers with
their sons and the hearts of sons to their fathers, lest I come and place the
land in anathema'.
This prophecy finalises the fact that only the
Prophet Elijah has the permission to open the redemption and that his opening mission comes to
reconcile the hearts.*
*he messianic mission of the Initial Signs
finished in the second unfortunate half of the prophecy 'lest I come and smite
the land in anathema'; thus when the Final Signs arrive, only the positive side
of the prophecy is left. Similarly
,thanks to the mission of Yeshua, many negative prophecies have already done
their time and there remain the positive prophecies. For this reason the
affirmation 'Do not think that I have come to bring peace' etc. is so
significant. Yeshua knew what side of
the prophecy he was involved with
The mission of the Final Redemption must not
deviate from the Torah. This is essential, because the Final Goel brings the
New Law, the Law of the Torah renewed for the generations of the redemption.
Therefore the beginning of the same prophecy declares 'Remember the Law of
Moses, My servant, the laws and statutes that I gave him at Hhoreb'.
Moses, our teacher is the Head of all the
Prophets, 'For if with the prophets I speak in enigmatic forms and in visions,
with Moses I speak face to face'.
The difference is enormous as far as the manner is
concerned, but as far as the substance, both are the words of God. The
tradition of the Prophets represents the continuation of the Prophetic
Tradition of the Torah which goes until this last prophecy in Malachi.
It is thus important to understand that this last
and binding prophecy in Malachi hides
within itself two missions. In the Signs these are designated as the
Initial Sign of the Donkey who eats Bread and the Complete Sign of the Donkey who
eats Bread. The first sign explains the mission of Yeshua. The Complete Sign
explains this mission of the Donkey who eats Bread.
The first sign, however, which explains Yeshua's
mission also represents 1) the mission of the Correction of Christianity and 2)
the extension of this sign to the 35 years of the first half of the Fourth
Generation. The Completed Sign thus represents 1) the Great Reform of Judaism
and 2) the extension of this sign to the 30 years of the second half of the
*ese extensions to the Fourth Generation are
surmised from the fact that the two signs together represent the Mission
of the Donkey who eats Bread of the Fourth Generation. The two signs also represent the 'two messiahs'
Messiah ben Yosef and Messiah ben David which until now has been a source of
great confusion and even embarrassment in Jewish founts. Now it is clear. The
mission of Yeshua of the Initial Signs did not reach the completed sign of
Messiah ben David. It was cut off before the Initial Signs could precede to
their completion. Thus that mission can be considered only in terms of the
Messiah ben Yosef. The mission of the Donkey who eats Bread is itself in the
Completed Sign and it contains both phases.-- see the Hanging of the First
Donkey after his condemnation etc. and the 'resurrection' of the Second Donkey
in the School of Ester in Bersheva.-- the Gospel's attempt to associate Jesus
to the line of the Messiah ben David, nevertheless, is not incorrect in itself.
That mission would not have fallen into Yeshua's destiny were he not of the
tribe of Judah of the house of David; this because virtually, even if not
actually, those Initial Signs could have proceeded to their conclusion; both
the Initial and the Completed Signs contain, in essence, both missions.----In a
dream, at Bat Yam, in 1985 the Final Goel explained to me that Yeshua also had
a root in the tribe of Dan
The meaning of this prophecy must not be confused.
The word of God does not return empty. The 'lest' has to be contemplated. In
Yeshua's mission the 'lest' unfortunately was revealed. The reconciliation did not get
through the thicket in which the ram's horns got caught.
There can be no doubt whatsoever that the 'lest'
was realised; the lack of reconciliation; the premature death of Yeshua; the
schism with Judaism; the destruction of the Temple;
the long exile.
Thus there is no doubt that the prophesied
reconciliation of the hearts did not come about in Yeshua's mission. This is
ratified completely by Jesus' words 'Do not think that I have come to bring
But the word of God does not return empty and
therefore the prophesied mission of Elijah and the reconciliation that he
brings had to be 'postponed' for the future. The lack of reconciliation at that
time would not cancel out the prophesied reconciliation of Elijah, of blessed
Therefore the Second Coming of the Sign of the
Star of Christ in the Sign of the Stars comes to reinstate that incomplete
mission within the framework of the Divine Design of the Completed Redemption.
In this way the prophecy in Malachi is completed from every side. Also the
mission of 'lest' came out in the sign of the Prophet Elijah*, but that
historical 'lest' created a confusion that could not be resolved until Elijah's
Prophetic Signs of the Reconciliation would be revealed for the Final
Redemption. Blessed are the words of Scripture when they are resolved
historically in the path of God's Design. So is it when the Final Goel makes
the sign between the Fourth Displaced Star and the Star of Abraham.
* Yeshua 'received' the Initial Signs at the
School, but he had no authorisation to do any mission. He 'took it upon
himself' to act on his own 'permission'. He could therefore never say that he
was in the permission of the Prophet Elijah or in the permission of a higher
teacher such as the Moreh Tzedek of the Essenes. Yet the very unclear
relationships between Jesus, the Messiah, and the Prophet Elijah and Moses are
'unbounded food for binding' in the New Testament; this allowed for twenty
centuries of philosophical and theological speculation without the possibility
of binding those relationships in a true manner. Yeshua himself could not have
explained clearly his relationship to Elijah. Even the ass that he rode on
understood it better than he, but the time didn't allow the ass to open his
mouth to explain it
With the sign of the Final Goel, we have entered
the Fourth Generation. We define it throughout. But what was the Fourth
Generation of the Initial Signs? Also Yeshua makes references to, and the New
Testament speaks of, the Last Days of Judgement. The subject could not have
been lacking in a messianic revelation bound to the messianic prophecies.
It is at least not far from the truth to say that
the Last Days of Judgement of the Initial Signs finished in 1945 with the end
of the holocaust and the war. There are also ways of understanding that
Traditional Christianity itself 'finished' with the end of the second world
Indeed the coming of the State of Israel represents the first phase of Jacob's being called 'Israel' after his struggle and
his victory over the Ministerial Angel of Esau.
That short mission carried with it the long Fourth
Generation of 2000 years. This hopefully long mission carries with it the short
Fourth Generation of 65 years. But the Day of the Lord of this Fourth
Generation is a potent day unknown to all past history. This is the Fourth
Generation Displaced from all the others.
John the Baptist's predication is witness to his
being convinced that the Final Time had come. Indeed he defined his own purpose
as being the announcer of the Coming of the Kingdom of Heaven,
an announcement that required personal penitence and salvation from the wrath
of the Last Days of Judgement. The salvation could only be personal, because
the wrath of the last days had already been decreed for the world.
Thus the announcement of the Kingdom of Heaven
was in the double-sign of the Fourth Generation; it was great and wonderful
news that brought in its wake the terrible last days of judgement.
This was not only the Baptist's opinion; it was
nothing less than the purpose for which the School of the Essenes had been
formed. Those protected sages, in all the messianic signs that they performed
inside the School, searched for salvation from the wrath of the Last Days that
were coming. Indeed they believed themselves, and not without reason, the only
ones who knew the way to that salvation.
double Fourth Generation is always a 'clashing encounter' between the end of
the world which has finished its time and the beginning of the new world that
is coming into its time-cycle.
The time-cycle, however, of the Star of Abraham,
in terms of 4000 years, could not have been taken up by the Essenes. At that
2000 year mark, they could have, at most, understood the Four-Angled-Cycle of
the Star of Abraham in terms of four periods of 500 years. And they could have
well perceived the four kingdoms of Babylon, Persia, Greece and Rome as having reached their climax in their own epoch. No one could have
surmised that the period of Rome would be extended for two thousand years.
But certainly the sign of the Final Goel, who
makes a sign from the Fourth Displaced Star to the Star of Abraham, arrives
only with the Completed Signs. For if it had come at that time, then the
Essenes themselves would have been obligated to announce the Redemption to all Israel.
But the Moreh Tzedek himself, even from the other world could not have had
permission to draw that line.
Nevertheless, it is possible to imagine the
existence of this Sign, without the sign of the Final Goel (or of the Moreh
Tzedek), as one of the Signs received at the School.
The four stars could have been reckoned as
explained in terms of 500 years. Also the five stars give the redemptional
value of 500 years.
We have received this value in the Sign of the
House of Prayer of the Final Redemption. The Tzadik announced that in 400
years, between 400 and 500 years, no longer would tefillin be used in the
School of the Essenes could not have been without the Sign of the Stars in its
From the Star of Abraham to the redemption in Egypt
represents a period of 400 to 500 years.
From the entrance into the Promised Land until the
construction of the First Temple represents a period of 400 to 500 years.
From that construction to the destruction of the First Temple
and the Babylonian Exile is a period of 400 to 500 years.
From the Return until the destruction of the Second Temple
is a period of 400 to 500 years.
During the last two hundred years of that last
period, we find the School of the Essenes preparing for the messianic time of
the Last Days of Judgement.
In that surmised Sign of the Stars, obviously,
there could likewise have been no Moreh who announces the Star of Malchitzedek
or the Star of Christ. Yet the Star of Malchitzedek was in the Sign. This
became the Anointed Priest in the messianic system of the Secret Essene School.
The influence of that Star, nevertheless, revealed
itself in the New Testament so that it could be recognised at the time of the
And yet how was it that Yohhanan ha-Matbil knew
that his announcement had to be followed by the Messianic Announcer? This was
an explicit message of the Baptist.
Why was John the Baptist so sure that he would not
be followed by 'other prophets' as himself before the arrival of the Messiah?
It was in the measure of the Initial Signs that
the prophetic announcement of the Prophetic Tradition of Elijah announced the
messianic mission and not less.
One opened and one would fulfil. Both Yohhanan and
Yeshua had received this message. And both had received the double-sign of the
Displaced Fourth Generation, as is reflected in their words. They both
announced great destruction and they both announced the Messianic Kingdom of Heaven
and they rocked all the boats of history for two thousand years.
Thus the Baptist had certainly received the Sign
of the Messianic Star of Malchitzedek at the School. He became the prophetic
announcer of that Sign. He announced the wrath of the Fourth Generation in
terms of the Kingdom of Heaven that was descending while he announced the Coming of the Messianic
Priest who would baptise them in the Holy Spirit.
It is even possible that the term Xristos, 'anointed' was received and used at the
School. In terms of the Signs, the 'Mission of Christ' is distinguished by its Universal Messianism, in
counter-distinction to the more particular messianism of Israel.
Also these two aspects of the messianic mission are related to the double-messianic-sign
- Messiah of beit yosef and messiah of
This possibility is reinforced by the fact that in
the Completed Signs the Goel Haim announces this Star in the name of the Star
of Christ. This announcement also closes the course of the Star under that
name, and it takes on, primarily, the name of the Star of the Signs. There is a
logic, therefore, that the same term came at the beginning in the Initial Signs
themselves, so that at the end we would be able to follow its cycle and
understand its role.
We have other examples in the Completed Signs of
terms coming in another language because this serves some purpose which would
not be seen in another way, such as 'Questo è contro la legge di Mosè,
magister noster' - 'This is against
the Law of Moses, magister noster'.