home
GNOMEN 251
-
If he had to separate himself from his teachers
and colleagues he could, however, not separate himself from the spiritual bonds
with the Teacher of Justice. His thought is not easily defined and it is
exactly this conflictual thought which constitutes at least a large part
of Sefer Esther 2, God willing. Jesus
believed in the Messianic Signs of the Kingdom of Heaven in merit of the
Teacher of Justice, some of which had been taught in that Tzadik’s life time
and others sent after his death, ‘signs’ which became bound to the earth by way
of their revelation in the School. And thus any ‘signs’ received by him
personally could well have been considered by Yeshua as having been sent by the
Teacher of Justice. If it is true that the Teacher of Justice had a level,
after his death, of presiding over the matters of the ‘Kingdom of Heaven’
that he had assumed the responsibility of revealing in the School, then he also
would know all that had happened with Yohhanan and with Yeshua. He also could
know how the Star of Christ was manifesting itself to Yeshua.
GNOMEN 252
-
After his death it became incumbent on the Teacher of Justice to know
such and to direct the relative questions of those Signs and ‘secrets’
pertaining to the Kingdom of Heaven. It must, however, be understood that there existed a very particular
‘inner’ equilibrium in this relationship between the Teacher of Justice and the
talmidim of the School before Yeshua ‘took’ the ‘name’ out of the School and
performed miracles with it outside. It
was absolutely not the Teacher of Justice to order Jesus to do that mission.
The mission came out even against the will of the Teacher of Justice but he was
forced to follow it from his place above having taken the responsibility for
all that he had revealed. Nevertheless, the Star of Malchitzedek, which in that
epoch begins it cycle as the Star of Christ, called for a mission.
Gnomen 253 -
It must also be understood, notwithstanding the
immense ‘seeming contradiction’ that seems to imply, that although the ‘newly
formed Kingdom of Heaven’ into which the Teacher was placed was of a very high level, it was
also a punishment, that of having to follow the events on earth concerning the
School. In any case this itself may have been an enormous ‘pleasure’ as well
while the secrets were still closed inside the Essene camp. When, however, the
‘name’ was used outside, it was unavoidable that the results would become
distorted and all this was on the Teacher’s back.
Gnomen 254
-
At the same time it is true that the Star of
Christ was ‘programming’ its mission. The time had come at that 2000 year middle-of-the-way
point of the great 4000 year cycle of the Star of Abraham for an ‘Anointed
Mission’ on earth, a mission to extend a new light into the world, a light that
had to derive from the blessing of the Jewish people. There was unfortunately
not enough merit in Israel to warrant God’s sending a messenger directly. But the Star of Christ
spoke to Jesus and God, blessed is He, did not speak. ‘If there is yet a man left
let him step forth and make himself heard. Yeshua saw the vision and heard the
voice. He took some steps foreword and said, ‘Here I am, I am ready’. The voice
said to him ‘You are the Christus then’.
Gnomen 255
-
In that ‘historic formation’ the Teacher of
Justice was representative of the Star of Abraham which, as explained, was
extremely hidden at the 2000 year mark. Thus the Star of Christ shone the more
so in an enormous illumination. Also in all Christianity, the Star of Abraham
exists but it is extremely remote and obfuscated. And in the mission of Yeshua
it was impossible that the Teacher of Justice be revealed. In the first draft
of Sefer Ester which itself has to be corrected from margins of error
unavoidable in the first 12 years, I asserted that the Teacher of Justice may
have sent indicative signs to Jesus as hidden guide to his mission. This must
be corrected. It was recently revealed to Adam and to Giuseppe the great
suffering of the Teacher of Justice after his death because of the terrible
distortion resulting from Yeshua’s using the ‘name’ without authorisation.
Indeed every mode of Jesus’ action of leaving the School and the Community and
in performing miracles was in total contrast to the essence of the Teacher’s
commandments. It is particularly this contrast which gives rise to many
interesting queries about the relationship of Jesus to the Teacher of Justice.
It is even possible that in the mind of Jesus the ‘lamp hid under the table’
may have also referred to the Essenes as well as to the Doctors of the Law.
Gnomen 256 -
The Book of Ester reveals the historical Initial
Messianic and Redemptional Signs which were hidden in the School of Ester
of the Essenes. These Initial Signs also represent the ‘source’ of Christian
revelation. Obviously the Book of Ester
does not reveal the ‘secrets’ themselves known in the School. We often mention,
however, the Kabbalah Ma’asit as one of the categories of ‘secrets’ known in
the School and received by Jesus. Some points need to be clarified on this
subject. So that the reader gain some capsular idea of these categories of Oral Traditions, they may be organised
according to the 7 Stars of the Redemption.
Gnomen 257
-
When we speak of the Star of Abraham in terms of
the ‘tradition’ we may infer the general concept of the ‘Jewish Tradition’ or
the ‘Tradition of the Jewish people’. Generally speaking, this category
includes all that which is part of ‘Official’ ‘Halachic’ and ‘Traditional’
Judaism from Abraham, our father and until now. This includes the Pact of the
Circumcision. The Pact of Circumcision is also connected with a ‘secret’
concerning the Star of Abraham which is found in a position of great
modesty compared with the Messianic Star
of Malchitzedek. This tradition is represented by Abraham’s pure monotheistic
faith in EL SHADDAI. The great general
blessing given to Abraham is called VE-YEHEI BERACHA as known in tradition.
From the time of Mordechai the Just, this blessing, in its higher and hidden
level, has been the heredity of the Head of the 36 Hidden Tzadikim in each
generation.
Gnomen 258
-
Also the Hidden Tradition of the stars derives
directly from the tradition of Abraham and is the exclusive heredity of one
Tzadik in every generation, the Head of the 36 Hidden Tzadikim. This tradition
concerns ‘secrets’ concerning the stars and is of a completely different order
than anything that can be written or spoken of. I know this fact directly from
the Tzadik Haim. There is an incredible ‘weight’ and an immense responsibility
connected to that knowledge so that no one other than the Head of the Higher
Tzadikim is able to bear it. The Book of Abraham in the Completed Signs of the
Final Redemption reveals the ‘Secret’ of the Star of Abraham and the Star of
Malchitzedek and the ‘Secret’ of the Fourth Displaced Star and in general the
‘Secrets’ of the Stars of the Final Redemption.
Gnomen 259
-
Generally the term ‘secrets’ is avoided in Sefer
Mishnat Haim except in reference to the Hidden Tzadikim or when the discussion
concerns ‘traditions’ as in many gnomen of Sefer Ester. It is of essential
importance to understand that when we speak of Secrets of the Final Redemption,
that is, secrets revealed through the Completed Signs of the Final Redemption,
we are not speaking about Higher Secrets known only to the Hidden Tzadikim. The
Completed Signs themselves are the Secrets of the Final Redemption which are
revealed to the world in merit of the Final Goel. They are thus a totally
different category of secrets. The higher secrets of the Tzadikim are not able
to be understood unless someone has already reached the level of those secrets,
levels which are part of their ascent into higher realms. The Secrets of the
Final Redemption were secret because of their being unknown, but they were
predisposed by God, blessed is He and blessed is His name for eternity, to
eventually being received and understood by the people of the world. The
difference is from the heavens to the earth. Hee-haw.
Gnomen 260
-
When the Final Goel is chosen, the Book of the Stars
of Abraham is opened and the Secrets of the Final Redemption begin to descend.
Previously they were above. Through the prophetic dreams of Joel they are
received by the fortunate ones such as we who were lucky enough to be in the
right place at the right moment and to have a heart of faith. It states ‘The
heavens are the heavens of God and the land has He given to the sons of Man’.
The Hidden Tzadikim, in truth, know the secrets of the higher heavens of which
there are seven and they know the way of the ascent of each secret. People in
the world are not able nor must they try to understand what those superior
secrets are. Such a knowledge is outside of the level of the natural human
intellect. The Hidden Tzadikim live on a higher level in the sanctity of their
secret and thus they reach those secrets without damage.
Gnomen 261
-
Understand, instead, what this Secret Donkey from
the Kingdom of Heaven tells you. For all of us it is a great knowledge and an enormous
privilege to know that those higher levels exist. Let us Donkeys here on earth
thank EL SHADDAI and rejoice for the revelation of the previously hidden,
unknown and ‘secret’ Completed Signs of the Final Redemption. The tradition of
Abraham also contains the Pact between the Parts which may also be called the
Pact of the Redemption.
Gnomen 262
-
From the tradition of Abraham derives the great
virtues of hospitality and generosity. The Arab peoples have received the
tradition of hospitality by way of Ishmael, son of Abraham. The Star of the
Redemption is the ‘third’ star in the Sign of the Stars. It is also the Star of
Jacob, the third and final Patriarch, the Patriarch in the Sign of
Completeness, for ‘Jacob’s bed was complete’ with twelve just sons. The second
Star represents the second Patriarch Isaac, and generally we have it under the
name ‘the Star of the Construction that lasts in time’. Isaac, our father, also
represents the ‘Construction’ of the Land of Israel that lasts in time for the
Jewish people, as known that Isaac never left the land of the Promise, as did
Abraham and Jacob, so as to retain the right of the holy land for the Jewish
people even when they will be in their exile. The Star of the Redemption must
have as well a correspondence to the Three Redemptions of Israel,
that of Moses, our teacher, that of Mordechai ha-Tzadik and the third and final
appearance in the Third and Final Redemption in merit of the Final Goel, Haim.
Gnomen 263 -
The Star of Christ which as explained many times
is the Star of Malchitzedek, is not one of the 7 Redemptional Stars of the
Great Cart. It’s essence is ‘Anointed’ ‘Priest’ ‘King’. Note well that this
‘Messianic Star’ is by no means ‘higher’ than the 7 Redemptional Stars; on the
contrary, it is well below their level, but its principle importance lies in
‘completing’ the 7 Great Aspects of the Redemption for the world. This Star
serves as a means by which those 7 Great
Redemptional Lights of 7 Great Traditions (which may be called correspondingly
the Traditions of Abraham, of Isaac, of Jacob, of Moses, of Elijah, of
Mordechai and of Esther) are taught and extended to the world.
Gnomen 264 -
Without the ‘messianic priest to God on
high’ there would be no opening to the nations to come under the redemption.
Therefore the prophecy of when one brother arises the other shall fall came
unfortunately at the time of Jacob’s being down, and thus the mission of Yeshua
whose destiny brought him under that star came out for the nations. In essence,
however, the Star of Christ which is now, in the Final Redemption, called Star of the Messianic Signs, is in the Sign
of Reunification and Reconciliation. In this phase of history, it binds the
Jewish tradition to the New Rite of the Altar of Judah and the Nations, Christian
or otherwise, (except for Muslims on the Rug of Islam) to the Altar of
Malchitzedek.
Gnomen 265
-
In truth, I have seen it. In the first 4 years of
this mission, I was directly under the influence of the Messianic Star of
Christ. In those first 4 years of the ‘opening’ of this enormous mission, this
Star was in a state of illumination, as similar as it may possibly be within
the present time-cycles of the star to that 4 year period of Jesus’ mission.
This was for the sake of my understanding how Jesus was perceiving the world
during his mission, to understand the celestial bonds that were upon him, to
know the enigma of being misunderstood in an impossible situation created by
the ‘truth’ of what must be said in the name of this mission, to see how even
the rocks speak to you and tell you who you are and to second the truth that
you speak. If not for the Sign of the Donkey who brought me down to size at
every turn, I would have believed myself I don’t know what. If not for his constant
braying and Sign-playing, I would not have come out of it alive. But it was all
meant for my understanding to help me explain Yeshua’s mission to Jews and
Christians.
Gnomen 266 -
In the second period of 6 years, I was again under
the Messianic Star but in the hidden Donkey Signs of Ester or Sign of the
Donkey, mashiahh ben david. That was for the sake of the completion of the
Messianic Signs for the people of Israel.
All those messianic stellar influences are marvellous and incredible, the
Joseph Signs in their way and the David Signs in their way. In the Final Redemption the 7 Great
Traditions represented by the 7 Redemptional Stars of the Big Dipper become
bound to the world by way of the Messianic Star of Christ in the vest of the
Messianic Donkey who eats the Bread of all the Messianic Signs and explains the
Final Redemption. The Star of Christ is necessary because in the joining of the
two sets of Signs, the lost sheep of the house of Israel can return and the
good of the nations may take on the true monotheistic faith and find their
salvation on the Altar of the Nations in the House of Prayer of the Final
Redemption.
Gnomen 267
-
Thus the Star of the Redemption is representative
of the Perfect Equilibrium, as the Third Patriarch who binds the blessings of
Abraham and Isaac to their Perfect Balance and as the Final Redemption which
binds the First Redemption in Egypt and the Second Redemption of Purim (as well
as the ‘messianic salvation’ of the mission of the Sacrificed Ram) to its
Perfect Balance. Thus the Star of the Redemption of the Final Redemption also binds
Jews and Christians in a new bond of faith and friendship during this Fourth
Generation. One can already see this in the hundreds of Christian groups,
generally Protestant, who love Israel and work for the betterment of the State of Israel.
Gnomen 268
-
In the Final Redemption, the Star of Abraham
returns for the great 65 year period, in the closure of its 4000 year cycle.
And so too the Star of the Redemption brings with it all that which is
‘redemptional’ from the Pact between the Pieces made by Abraham. So to speak,
the elevated parts of the split animals are united and their ‘hearts’
reconciled in the Great Unity of the Faith of Abraham. But unlike the great
hiddenness of the Star of Abraham at the 2000 year mark, in the Final
Redemption there is a Perfect Balance between the Star of Abraham and the Star
of Malchitzedek, as alluded to in the meeting of Abraham and Malchitzedek in
the valley of ‘shavei’ or valley of the
Perfect Equilibrium. This perfect balance, with the revealing for all the true
traditions, sends the Star of Christ into its Correction Phase, to destroy the
historical golden calf of traditional Christianity so that the unification be
possible.
Gnomen 269
-
Jesus tried. He said ‘I am not come to deny Torah
or Prophets but to complete’ - but the time was in contrast to any completion
or any corrections. The Star of Abraham was almost invisible. The Star of
Malchitzedek was disproportionately luminous. There was too little merit in Israel,
the leaders were corrupt and the Doctors of the Law were false-hearted. It was
the turn of the ‘nations’ of Esau and although they were totally encrusted in
idolatry, they had virtually no commandments with which to become hateful in
the sight of the Lord. The 7 Laws of Noah, or of the children of Noah, were
unknown to them. They had, however, laws of respect for parents and elders and
many ways of derech eretz acceptable before Heaven. The Star of Christ was
destined to search out the fulfilment of its mission among the descendants of
Esau.
Gnomen 270
-
The Star of Malchitzedek receives a tenth of the
Star of Abraham, as Malchitzedek received the tithe from Abraham, our father.
Notwithstanding this enormous difference of levels, the Star of Abraham needs,
nevertheless, the Star of Malchitzedek for the completion of the blessing of
Abraham to a multitude of nations. It was thus Malchitzedek who blessed Abraham
and distributed bread and wine, so that a tenth of the blessing of Abraham be
extended to the world by way of a ‘messianic mission’ to God on high, the God
of all men and women. Thus the great blessing of Abraham himself does not reach
completion unless it is accompanied by the Mission
of Malchitzedek. Therefore Malchitzedek is Priest to God on high, King of Salem. He represents
the Messianic Mission dedicated to the pure monotheistic faith that completes the prophesied
House of Prayer for all the nations at Jerusalem.
This is possible only in the Final Redemption when the Star of Abraham and the
Star of Malchitzedek have returned to the Valley of the Perfect Equilibrium.
Wednesday 22 November 1995
Peretz
Green
Sarzana
Gnomen 271
-
Malchitzedek is ‘my King is Justice’. This is a
messianic term. In Jewish tradition one often refers to ‘the Messiah-King’ and
Christianity calls Jesus Christ-King. But the Messianic Mission
is a ‘king’ to the world because it teaches to all that ‘my King is Justice’
‘Justice itself is my King’ ‘the God of Justice is the only King’. So will the
future Messiahs teach that no man is a true king, and no king of flesh and
blood represents true justice. The only true King is the God of Justice. And
only Justice itself is the ‘King Messiah’ worthy of reigning over the world. So
will be the balanced teaching of the Messiahs to come. In the time of that
middle-cycle the Teacher of Justice was under the Star of Abraham. Jesus was
under the Star of Malchitzedek. But the gap between them was immense and there
was no proper balance. The only thing visible was the Star of Christ that shone
with such a refulgence that it captured the minds and the hearts to itself. It
became king unto itself. Yeshua was caught in the Christ-trap of the middle
cycle of the Star of Abraham.
Gnomen 272
-
There was, of course, a Perfect Equilibrium of the
redemptional stars at the time of the first redemption. The Star of the
Redemption came out in full with the relationship of the Star of Abraham and
the Star of Malchitzedek guiding Moses and Aaron in their lives. We diminish
any discourses of the stars concerning that first redemption, however, because
after the Burning Bush, Moses and Aaron were guided directly by the directly
spoken commandments and words of God. It is important, nevertheless, to
understand that the time of the redemption from Egypt was also under the Star
of the Displaced Fourth Generation of that epoch, coming after the Stars of
Abraham (and the accompanying Star of Malchitzedek), of Isaac (Star of the
Construction) and Jacob (Star of the Redemption). The redemptional and
messianic relationship was formed between Moses, the Goel, and Aaron the
‘Anointed Priest’. Moses, our teacher, was also relatively detached from the
people, being constantly in dialogue with or in reception from or in
preparation for the reception from God. Aaron was the chief intermediary
between Moses and the people, as is known in tradition that ‘Aaron loved peace
and ran after peace’ and he too was greatly loved by the people because he
mixed with them and often helped them with their personal problems. It was
Aaron as High Priest who blessed the
bread and sanctified the wine in the Sanctuary according to the statutes
commanded by God for the priestly order.
Gnomen 273
-
In the second redemption, the Star of the
Redemption was shining in virtue of Mordechai ha-Tzadik. The Star of Abraham
shone on him while the Star of Malchitzedek shone on Queen Esther in the Sign
of the Hidden ‘Kingship’ of God during the times of Exile. The first redemption
was under the name ‘EHEYE’ (the first name). The redemption of Purim under the
middle name ASHER which, as explained throughout Sefer Mishnat Haim has no
defined meaning until the third name and last ‘EHEYE’ is revealed. Also the
revelation of the Initial Signs in the hidden School of Ester
of the Essenes was in the name of ‘ASHER’. Therefore the Teacher of Justice
knew that the School he founded had to be hidden, at least until the very end
when the ‘great miracle’ of the redemption would take place.*
* There
is incredible information received in a Sign by Giuseppe that if Jesus had not
taken the name out of the School, that it was virtually possible within a short
time, lets say another year or two after Jesus’ leaving the School, the ‘mission’ would have come out officially
from the School, ‘sanctioned’ from above, and that a truer and greater salvation
in the pure monotheistic faith would have come out for Israel and for the
world. This is teeth-grinding news and well worth contemplating for the sake of
bitterness. In the end, however, all that happened had to happen
Gnomen 274
-
In the framework of the Essene Messianic System,
the Teacher of Justice himself was in the redemptional position under the Star
of Abraham while all the rules and ‘new laws’ for that ‘new rite’ and the ‘new
unction’ of that ‘new pact’ etc. were in full function within the messianic
structure of that hidden institution. There were most probably three
functioning messiahs at all times, each with his own type of unction etc. The
balancing Star of Malchitzedek was fulfilled in such a way. All this, however,
was hidden in the School. Outside, however, the Stars of the Redemption were
not in harmony.
Gnomen 275
-
The Star of Abraham was too far away and its true
light far from the people. The Jewish tradition was there but the true light of
that tradition was totally missing (except for the Essenes) even in the Temple or especially in the Temple.
This is the meaning of Yeshua’s ‘Do as they say but do not as they do’. The
true Tradition is not missing or lacking but the true spiritual light of the
tradition is virtually non-existent. Without that true Jewish tradition in
vigour the Star of the Redemption could not shine. Nor was there anyone to
stand up with the people to teach them repentance with love and to help them in
their faith by showing them the ways of the faith. The missions of Yohhanan and
of Yeshua came to fulfil these two great lacking elements in the people. The
time, however, had not come and there had been no permission for such. The
Universal Star of Christ, nevertheless, was illuminating the heavens and was searching
for the one who would carry its mission. In one way or another that Star, in
that phase of history, ‘required’ a mission.
Gnomen 276
-
One can from these Star-Signs better understand
the direction of any true prophetic mission that might have proceeded in that
epoch. Unless the permission for such a mission would come from the Teacher of
Justice himself, no mission could acclaim itself as a messianic mission under the Goel and would heavily
risk becoming idolatrous. Yeshua did not realise this because his thoughts were
on the people of Israel and at that time the risk of Jews falling into an idolatrous cult to
any one person was virtually nil. Some of his words may indicate that he
perceived a prophetic truth that his ‘message’ would eventually be extended
throughout the world, but his intention was the ‘message’ that he was teaching,
not idolatrous doctrines built upon him. Nevertheless, the Signs of the Stars
at that time were leading to the nations.
Gnomen 277
-
The unbalance between the hiddenness of the Star
of Abraham and the brilliance of the Star of Malchitzedek, through the mission
of Yeshua, was the stellar cause to the unbalanced Christianity that was born
of it. The tradition of Abraham was practically unseen and the Star of Christ
was ‘everything’, an illumination so great that it allured all onlookers into
thinking that it was the ‘great everything’. In truth it was at best the
opening and the beginning of an indefinable revelation. In the end it was the
reason for which ‘ASHER’ was misread in ‘ROSH’ and the ‘ROSH’ arose, detached
from the source of the true order of the letters, to become a ‘Head’ onto
itself. If Jesus would, for hypothesis, have been able to say. “I am following
my Teacher who is the same Teacher of Justice of the Essenes” only then could
there have been a Perfect Balance between Goel and Messiah and between the Star
of Abraham and the Star of Malchitzedek.
Gnomen 278
-
The Star of the Redemption of the Final Redemption
is complete in all senses. As Jacob, our father, is the final Patriarch, the
Final Goel is the Jacob of history whose blessing includes all the past history
of ‘EHEYE ASHER’; and all is finally bound to the great global comprehension of
the New Great and Final Redemptional Revelation of the final ‘EHEYE’ completing
all the historical cycles of the Divine Design in history in the full name
‘EHEYE ASHER EHEYE’. Here the ‘messianic mission’ is put on a Donkey’s back as
he brays out the Completed Signs of the Final Redemption. ‘The same devastation
shall not happen twice’. The Man of the Signs falls several times and is
corrected by the Tzadik Haim, but after 12 years, the ‘Messianism’ that Peretz
was feeling through all those Donkey-hugs settles back on the Donkey’s hide and
finally Peretz can relaxedly explain that the Messiahs who will come to fulfil
the Messianic Roles given by the Star of Malchitzedek are only the holders of
the Titles of the Donkey’s Signs and should never let it go to their heads. The
true elevation of the Final Redemption for all humanity is the Goel, Haim,
chosen to teach and to guide humanity in the ways loved by the Lord, our God.
Gnomen 279
-
In the first redemption, the Torah was revealed
containing the laws for the Jewish people. In the redemption of Purim, the
Torah was re-established for the Jews by way of the re-establishment of the
Sanhedrin and the establishment of Schools of Torah for Jewish children. In the
salvation of the Sacrificed Ram, a spirit of God’s ‘grace’ went out to the
nations, but they remained orphans to any true ‘new law’ as promised in the New
Pact of Jeremiah. It will be taken up, God willing, the fact that the ‘new law’
of the ‘new pact’ established by the Teacher of Justice was by no means
adaptable by all, not to most Jews and certainly not to the nations who generally
stood at a plutonic distance from the
laws of the Torah. The severity, austerity and rigidity of the Essene Rule were
much greater than the normal rabbinical halacha in many ways.
Gnomen 280
-
Such was definitely not the teaching of Jesus in
his mission. Even though he says ‘Follow the narrow path’ one can feel
throughout the Gospels that he was concerned with lessening the ‘burdens’
exacted by the rabbis. His, however, was not a diatribe against the halacha,
but may be compared to Conservative
Judaism in our days which wisely attempts to utilise the many possible halachic
ways to lighten the burden of the halacha. It is and has been, unfortunately,
the tendency of ‘orthodox’ or ‘strictly religious’ rabbis to walk in exactly
the opposite direction. We may take a great lesson on this from Yeshua’s
teaching. Even 2000 years ago such a lessening of the burden of the halacha was
necessary for the benefit of the people. How much more so in the world of
today!
Gnomen 281
-
In any case, all those Jews who need a New Law
because they have lost contact with the halacha for a thousand possible reasons
may rejoice in the New Law of the Final Redemption for the Altar of Judah. And
those of the Lost Sheep of the House of Israel in their return home to the
Altar of Efraim will find their New Law and their new life, for in it they have returned
to the Torah and to the holy tradition of Israel but in a renewed form easier
for them to embrace. And the nations of the Altar of Malchitzedek will find
solace, satisfaction and an enormous faith and new understanding in the New Law
of the New Pact of the Final Redemption in its application to the Altar of the
Nations. These three categories comprise The Redemption of the Great Israel
whereas these three categories together with Islam on the Rug of Islam in the
House of the Final Redemption is called the Great Universal Redemption. It is
the Star of the Redemption which establishes the correct equilibrium of the New
Law for all levels.
Gnomen 282
-
At the time of King Solomon, the Star of Malchitzedek,
at the 1000 year mark in its path with the Star of Abraham, was in the position
of Anointed-King. The time was positive. The people were united in the land.
The Star of Abraham was shining. The Tradition was prevalent and prophets were
found. The prayer of King Solomon at the inauguration of the Temple in Jerusalem was a great
redemptional and messianic call to the world at large to do homage and to serve
the God of all mankind who revealed Himself to Israel
at Sinai. In the 4 Star Big Dipper Handle in the calculation of 4000 years, the
second Star after the Star of Abraham is the Star of Isaac or the Star of the
Construction that Lasts in Time. Sometimes we have called it the Star of King
Solomon but in truth the Star of King Solomon is the Star of Malchitzedek at
its 1000 year position and is therefore not of the 4 Stars. It was,
nevertheless, in conjunction with the Star of Isaac or Star of the Construction
that Lasts in Time. Thus the First Temple was built only at the conclusion of a thousand years when the Star of
King Solomon (Malchitzedek, was in conjunction with the Star of the
Construction that Lasts in Time.
Gnomen 283
-
The Temple was constructed and consecrated. The Glory of God filled the interior
of the House of Sanctity. The God of Israel
blessed His House and His chosen people rejoiced in the goodness of their
portion. No other nation outside of Israel
has ever seen the revelation of the Glory of God. Four redemptional stellar
phases were necessary to arrive at the Construction of that First Temple: the
guide of the Star of Abraham (the continuation of the Tradition
throughout); the ‘unction’ of the Star of Malchitzedek (the extremely
high level of Sanctity in the unction of the High Priesthood of Aaron, however,
derives from the ‘redemptional binding’ of Isaac sanctified as a holocaust on
that altar, and is thus of the Star of Isaac. Needed was the ‘messianic unction
of a king, the king of Jerusalem; thus the ‘mission’ of King Solomon was under
the Redemptional Star of Malchitzedek.); the Star of the Redemption
(during the entire first redemption); the Star of the Construction that
Lasts in Time in conjunction with the Star of the Fourth Generation (the
redemption from Egypt was under the Star of the Fourth Generation; out of the
‘destruction’ of Egypt and Egyptian idolatry came the ‘construction’ of the
Jewish nation in the true faith).
Gnomen 284
-
Thus the 4 Redemptional Stars and the Accompanying
Star of Malchitzedek are needed to arrive at the Construction loved by God that
Lasts in Time. These are the 5 Stars seen in the Sign of the Stars. The 5
principle Altars of the House of the Final Redemption derive from these 5
Stars: the Altar of Judah (Star of Abraham); the Altar of Efraim (Star of Isaac);
Altar of the Anointed Priest (Star of the Redemption in conjunction with the
Star of Malchitzedek); Altar of Malchitzedek (Star of Malchitzedek under the
Star of the Redemption; Altar of the Prophet Elijah (Star of the Fourth
Generation in conjunction with the Star of the Construction that Lasts in Time.
Gnomen 285
-
The Priesthood of Malchitzedek, Priest to God on
high, lasted until the birth of Peretz, son of Judah
and of Tamar. Tamar had been the heiress to the Tradition of Malchitzedek. Judah was heir to the
messianic blessing and the future Messiahs at Jerusalem must be of the tribe of
Judah. Therefore Peretz born of their union is a ‘messianic sign’ because he
incorporated the ‘Balanced Union’ between the Star of Abraham (the ‘Jewish’ tradition) and the Star of Malchitzedek
(the tradition of ‘universal messianism’). As the position of Peretz, Man of
the Signs, the Peretz of Scripture was not the Messiah, but the receiver of
both ‘Sets’ of the ‘Messianic Signs’ to be passed on in heredity. There are
thus many messianic allusions in the story of Judah, Tamar, Peretz and Zerahh.
Gnomen 286
-
None would have believed at that time that Judah
would conceive children with Tamar. Even more, Judah
of himself would not have united with Tamar at all. Tamar must disguise herself
in prostitutes garb in order to fulfil the ‘messianic union’ . Only a short
time before the birth of Peretz and Zerahh does Judah
come to know that Tamar’s children are his and belong to him. And Peretz
already from inside the womb was so enthralled with the Completed Messianic
Blessing from his father Judah and his mother Tamar that would be born with
him, rushed with great velocity to break out of his maternal boundaries to
announce for the world that the barriers which had previously impeded the
Formation of the Great Israel had finally been broken down.
Gnomen 287
-
With the birth of Peretz, however, the ‘Signs’ of
the ‘Universal Priesthood’ of the
Tradition of Malchitzedek were united with Judah’s
household. In order for it to come out again to be a guiding light and a
blessing for the nations, millennia would have to pass. And yet it had to come out eventually
because the ‘Messianic Salvation’ could never be completed for the nations
without it. In essence Malchitzedek’s original Priesthood had failed among the
nations encountered in the land of Canaan between the time of Abraham and that of Tamar. Their idolatry was
unbreakable. The mission of Malchitzedek’s heredity had found no adepts. No
House of Prayer had been established to ensure a growing congregation. Tamar
was the last heiress of Malchitzedek who lived in the true faith of the One
Living God.
Gnomen 288
-
It was for this reason that Tamar risked
everything in order to conceive an heir to the messianic blessing. This comes
to explain why the ‘universal messianism’ of Malchitzedek must be within the framework of the ‘Jewish’
House of Prayer while at the same time an extension in the true faith to the
nations at large. In the tragic mission of the Sacrificed Ram, Israel was
totally lacking in merit and the universal messianism went out separated from
the ‘authorised’ Priesthood of the Jewish tradition and in the end became
separated from the pure monotheistic faith of the Second Commandment. All the
Priests of all traditional Christianity have for 2000 years taught a false
‘associated’ faith totally against the Faith of Abraham in EL SHADDAI. Without
the tradition of the Star of Abraham, the Star of Malchitzedek is unable to
maintain the Balance of the true faith. And in order to attempt to regain its
lost balance, it falsifies the true faith. Therefore the great extension of
Japhet, in order to learn and to remain in the true faith, must dwell in the
house of Sem.
Gnomen 289
-
The Prophetic Tradition of the Fourth Displaced
Double Star of the Fourth Generation derives from the Tradition of the Second
Commandment. The term itself Fourth Generation is primarily from here. The 4
Stars in the scheme of 400 years (more exact would be ‘the 5 Stars in the
scheme of from 400 to 500 years) finish in the first redemption in the
double-prophetic-sign: destruction of idolaters, evil-doers and non-believers
during the fourth generation; miracles, salvation and redemption for those who
follow the true God and only Creator of all that exists and who walk in His
ways. Those 500 years of the cycles of these 5 redemptional stars, from the
Star of Abraham to the Star of the Fourth Generation in Egypt were necessary to
establish that first great, unique and everlasting redemption at the hands of
Moses, our teacher, and to bring the Hebrew nation to the amazing and awesome
revelation at Sinai.
Gnomen 290
-
In that great Fourth Generation Israel
became commanded in the Prophetic double-sign: In its faith and good actions it
was saved and redeemed; in its lack of faith and unlawful actions it was
punished. The tradition of the Torah and the oral tradition of Moses explained
every detail of what was lawful or unlawful. Israel, however, is weak in its
faith and strong in its stubbornness; it slips and slides and after Joshua it
falls into the depths of ignorance, instability and idolatry as the nations
around it. How the greatly enlightened generation of the desert descends into
the abyss of total oblivion to its own elevation is beyond the realm of simple
or complex rationalisation. It boggles the logic of even the keenest minds of
history. Not all can we judge, however. For if we are astonished that after a
500 year preparation to arrive at the direct revelation of God, still the
people had not become stable in their faith and would again soon cling to
idolatry, what might we judge of the Star of Abraham come to teach the pure
monotheistic faith to a multitude of nations and in the final phase of its 4000
year cycle still finds a world of pagan credence, idolatrous doctrines and
everything except the simple faith in the One Living God?
Gnomen 291
-
The first redemption, nevertheless, was
established in the world forever. The light and the sanctity were there for
those who desired it. Candles were kept lit from judge to judge, from prophet
to prophet. They lit their candles with the sun and did not get burnt,
protected under the Shield of Abraham in God’s mercy on the descendants of the
Patriarchs. There was hardly any national unity until Samuel renewed the Pact
of Israel in terms of the unification of the tribes and established the
monarchy. The first king anointed was Saul and after him David to whom it was
promised that the messianic blessing promised to Judah
would come through him. In any case national unity was building and at the time
of King Solomon, the third king of Israel,
was at its highest. Permission was given for the First Temple to be built at Jerusalem.
Gnomen 292
-
The ‘Completed Messianic Signs’ of that epoch went
to King Solomon’s head. He built a palace with a thousand rooms to keep his
wives and concubines. He built stables in many places and cared greatly for his
horses. He placed heavy taxes on the people, especially on the ten tribes other
than Judah and Beniamin until they were fed up with paying for his wives and
horses. After King Solomon’s death came the rebellion and the division of the Kingdom and again Israel
sank into the depths of sinfulness, error and indifference throughout the
period of kings. At the time of the Prophet Elijah only 7000 souls had not
bowed down to Baal.
Gnomen 293
-
In those dark periods, the light and holy power of
the Prophet Elijah and after him his pupil Elisha, are revealed in the Book of
Kings. At that moment in history, even with the Temple
standing, there was none to maintain the true sanctity of the Torah. A ‘new
institution’ was needed, an institution of holy men of a very sanctified level
whose purpose it was to ‘counterbalance’ through their hidden holy service to
God, in elevation and in suffering, the enormous void and lowliness of the
nation. The School of Prophets was established, headed by the Prophet Elijah. Later on one may make a
comparison to the ‘institution’ of the School of the Essenes by the Teacher of
Justice whom we believe to have been the head of the 36 Hidden Tzadikim of his
generation. In both historical periods the ‘new institution’ was an absolute
necessity, due to the baseness of the time, for the continuation of the people
of Israel.
Gnomen 294
-
The hidden prophets of the School of Elijah
were not the ‘hidden Tzadikim’ but the nucleus from which eventually the
‘institution’ of the 36 Hidden Tzadikim would be formed. We believe that the
fixed number of 36 Hidden Tzadikim was established later during the life-time of
Mordechai ha-Tzadik. Also those of the School of Ester of the Essenes were
righteous and holy men who followed to the letter the teachings of the Teacher
of Justice and were introduced into ‘secrets’ revealed by him, but they
themselves were not of the 36 Hidden Tzadikim in every generation. Mordechai
ha-Tzadik, according to this, was the first Head of the 36 Hidden Tzadikim. The
Prophet Elijah, of blessed mentioning, is the Head of the Men of the Ascent.
This means that in every generation, of the 36 Hidden Tzadikim, one is the
Head; and in every generation Elijah the
Prophet is the Head of all the 36 with the title Rosh Anshei ‘Aliya.
Gnomen 295
-
That Mordechai ha-Tzadik was the Head of the 36
Hidden Tzadikim of his time is a ‘hidden teaching’ which I received directly
from the Tzadik Haim. Since the resurrection of the Tzadik Haim, this
information concerning Mordechai the Jew has been extremely important in
understanding the great historical hidden redemption of Purim and its hidden
relationship to the Teacher of Justice and to the School of Ester of the
Essenes. In general, however, and this is a teaching of the Final Redemption
which will be greatly appreciated in the future generations of the Redemption,
for the last 2500 years, the world would not have remained but would have been
totally destroyed, God forbid, if not for 36 Hidden and Suffering Tzadikim in every generation.
Gnomen 296
-
Three Stars are left of the Seven Great Pillars of
the Redemptional Construction. After we have understood the traditions
connected to the Star of Abraham (Jewish Tradition), the Star of Isaac
(Construction that lasts in Time), the Star of Jacob (the Tradition of the
Redemption itself), the Star of the Fourth Generation (Prophetic Tradition (and
the Star of Malchitzedek representing the Tradition of Universal Messianism,
although not included in the Seven), there remain the Star of Mordechai, the
Star of Ester and the Star of the Goel. These three Stars complete the
Traditions needed to complete the Final Redemption. The Tradition indicated by
the Star of Mordechai is exactly that of the 36 Hidden Tzadikim. Without this
redemptional element Israel and the world would never have come to its Redemption.
Gnomen 297 -
The Tradition of the 36 Hidden Just is the highest
in existence, and the Tradition of the Head the of 36 Hidden Tzadikim is yet
higher. The Head of the 36 Hidden Tzadikim in every generation is in ‘contact’
with the Prophet Elijah and has ‘inherited’ the ‘Secrets of the Final
Redemption’ from him. It is for this reason that it is a ‘virtual’ truth to say
that the Head of the 36 Hidden Tzadikim in every generation is worthy of being
the Goel. This is because he has received the ‘Secrets of the Redemption’ or
that which is called ‘the Secrets of the Kingdom of Heaven’
and, if there was sufficient merit in the world, it is conceivable that these
be opened for the world. It is for this reason that there is no option other
than to conclude that the Teacher of Justice who revealed some of the secrets
of the Kingdom of Heaven within the closed context of the Hidden School of
Ester of the Essenes, was not simply one of the 36 Hidden Tzadikim but the Head
of them. It was therefore he who
possessed those secret keys and therefore
he who knew how to establish the complex messianic order of the School.
Gnomen 298
-
The Tradition of the 36 Hidden Just is not the
Tradition of the ‘Secrets of the Redemption’. Those Secrets of the Kingdom of
Heaven are a separate entity known exclusively to the Head of the 36 Hidden
Tzadikim in every generation, but those secrets do not constitute the Hidden
and Secret Tradition of the Tzadikim which is of a completely different
category and of a spiritual elevation totally unknown in the world. Only the glimpse given in Kings of Elijah and
Elisha is that which in Scripture most closely characterises their exalted
level. This Tradition is totally oral and can never be written; it is
outside of the nature of this world and has therefore no description in words
to be defined according to the natural understanding of the human brain. For
this reason it is prohibited to attempt to write anything of it; whatever words
might be used would be a falsification of whatever is being described. This is
a very important teaching that I received directly from the Tzadik Haim.
Gnomen 299
-
The Hidden Tradition of the 36 Hidden Tzadikim is
passed down orally and in hidden ways from each teacher to one pupil prepared
by him for that reception. No one may enter into the Hidden Tradition by his
own will. A pupil is selected by his teacher who already knows from above who
his talmid is. The 36 Hidden Tzadikim are all Jewish-born males circumcised in
the Pact of Abraham. Each one of them receives the tradition from his teacher
and follows the ways of his teacher. The elder among them, not in age but in
level, is the Head of the Hidden Tzadikim. The Head of the 36 Hidden Tzadikim
receives the ‘Secret Tradition of the Redemption’ directly from the Prophet
Elijah, of blessed mentioning.
Gnomen
300 -
For the sake of comprehension in the Final
Redemption one must know of the existence of the 36 Hidden Tzadikim in every
generation, without which there would be no redemption. From the birth of
Abraham, our father, the world existed in the merit of his pure faith. From the
time of Isaac’s binding and his being saved of that sacrifice, the world
existed in virtue of that sanctification. From the time of Jacob’s triumph over
the ministerial angel of Esau, the world existed in the merit of Israel,
our father. From the time in which God revealed Himself at Sinai and gave the
Torah to Israel at the hands of Moses, our teacher, the world existed in virtue
of that unique revelation and that Holy Law.